Today we will look at the form सितसप्तम्याम् fLs from श्रीमद्भागवतम् 7.14.22.

अयने विषुवे कुर्याद्व्यतीपाते दिनक्षये । चन्द्रादित्योपरागे च द्वादश्यां श्रवणेषु च ।। ७-१४-२० ।।
तृतीयायां शुक्लपक्षे नवम्यामथ कार्तिके । चतसृष्वप्यष्टकासु हेमन्ते शिशिरे तथा ।। ७-१४-२१ ।।
माघे च सितसप्तम्यां मघाराकासमागमे । राकया चानुमत्या वा मासर्क्षाणि युतान्यपि ।। ७-१४-२२ ।।
द्वादश्यामनुराधा स्याच्छ्रवणस्तिस्र उत्तराः । तिसृष्वेकादशी वाऽऽसु जन्मर्क्षश्रोणयोगयुक् ।। ७-१४-२३ ।।

श्रीधर-स्वामि-टीका
शुक्लपक्षे । अक्षय्यतृतीयायामित्यर्थः । हेमन्ते शिशिरे च मार्गशीर्षादिमासचतुष्टयेऽपि याश्चतस्रोऽष्टकास्तासु ।। २१ ।। संपूर्णचन्द्रा पौर्णमासी राका । न्यूनचन्द्रा सैवानुमतिः । तथा मासर्क्षाणि तत्तन्मासनामप्रवृत्तिनिमित्तानि नक्षत्राणि युतानि यदा स्युस्तदा । तदुक्तं त्रिकाण्ड्याम् – ‘पुष्ययुक्ता पौर्णमासी पौषी मासे तु यत्र सा ।। नाम्ना स पौषो माघाद्याश्चैवमेकादशापरे ।।’ इति ।। २२ ।। अनुराधा श्रवण उत्तराफाल्गुनी उत्तराषाढा उत्तराभाद्रपदा वा द्वादश्यां यदा स्यात् । आसूत्तरास्वेकादशी वा यदा स्यात्तदा च । जन्मर्क्षश्रोणयोगयुक् जन्मनक्षत्रस्य श्रवणस्य वा योगेन युक्तं दिनं यदा तदा । योगग्रहणं संबन्धबाहुल्यार्थम् ।। २३ ।।

Gita Press translation – He should (similarly) perform their Śrāddha at the time of the summer and winter solstices and the vernal and autumnal equinoxes; during the particular (seventeenth) astronomical division of time called Vyatīpāta; on the day when a Tithi (a lunar day) begins and ends without one sunrise or between two sunrises; during a lunar or solar eclipse; on a twelfth lunar day as well as during the period when the constellations known by the name of Śravaṇa, Dhaniṣṭhā and Śatabhiṣā are ascendant; on the third (lunar day) of the bright half of Vaiśākha as well as the ninth (lunar day) of the bright half of Kārtika; on the four Aṣṭakās (the eighth lunar days of the dark fortnight) during the seasons known by the name of Hemanta and Śiśira (the months of Mārgaśīrṣa, Pauṣa, Māgha and Phālguna); on the seventh (lunar day) of the bright fortnight of the month of Māgha; on the full-moon day (of Māgha) when the constellation called Maghā is ascendant; (nay,) even when the constellations associated with the name of Uttarā (namely, Uttarā Phālgunī, Uttarāṣāḍhā and Uttarā Bhādrapadā) are ascendant; or when the eleventh lunar day (of any month) is conjoined with (any of) these (constellations); (and lastly) on any day when the constellation under which one was born or (the constellation of) Śravaṇa is ascendant (20-23).

(1) सिता चासौ सप्तमी = सितसप्तमी – the bright seventh (lunar day.)

अलौकिक-विग्रह: –
(2) सिता सुँ + सप्तमी सुँ । By 2-1-57 विशेषणं विशेष्येण बहुलम्‌ – A सुबन्तं (ending in a सुँप् affix) पदम् denoting a qualifier (adjective) variously compounds with another सुबन्तं (ending in a सुँप् affix) पदम् which denotes that which is qualified – provided both the सुबन्त-पदे refer to the same item – and the resulting compound is a तत्पुरुष:।

(3) By 1-2-43 प्रथमानिर्दिष्टं समास उपसर्जनम् – the term ‘सिता सुँ’ gets the designation उपसर्जनम् because in the सूत्रम् 2-1-57 (which prescribes the compounding) the term विशेषणम्‌ ends in the nominative case. Hence the adjective ‘सिता सुँ’ is placed in the prior position in the compound as per the सूत्रम् 2-2-30 उपसर्जनं पूर्वम्‌ – In a compound a term which has the designation ‘उपसर्जन’ should be placed in the prior position.

Note: ‘सिता सुँ + सप्तमी सुँ’ gets the designation प्रातिपदिकम्‌ by 1-2-46 कृत्तद्धितसमासाश्च। This allows 2-4-71 to apply in the next step.

(4) सिता + सप्तमी । By 2-4-71 सुपो धातुप्रातिपदिकयोः – A सुँप् affix takes a लुक् elision when it is a part of a धातुः or a प्रातिपदिकम्।

(5) सित + सप्तमी । By 6-3-42 पुंवत्‌ कर्मधारयजातीयदेशीयेषु – A feminine adjective which does not end in the feminine affix ‘ऊङ्’ (ref. 4-1-66 ऊङुतः etc) and is formed from a masculine base denoting the same meaning becomes masculine-like when it is either the prior member of a कर्मधारय: compound or is followed by the affix ‘जातीय’ (ref. 5-3-69 प्रकारवचने जातीयर्) or ‘देशीय’ (ref. 5-3-67 ईषदसमाप्तौ कल्पब्देश्यदेशीयरः)।
Note: In the compound ‘सिता + सप्तमी’ the latter member ‘सप्तमी’ is a पूरणी (ordinal number) because it ends in the पूरण-प्रत्यय: (ordinal affix) ‘डट्’ (prescribed by the सूत्रम् 5-2-48 तस्य पूरणे डट्)। And since the सूत्रम् 6-3-34 स्त्रियाः पुंवद्भाषितपुंस्कादनूङ् समानाधिकरणे स्त्रियामपूरणीप्रियादिषु contains the exclusion अपूरणीप्रियादिषु it cannot be used here. Therefore the सूत्रम् 6-3-42 is necessary for bringing about पुंवद्भाव: in ‘सिता + सप्तमी’।

= सितसप्तमी ।

Note: As per the सूत्रम् 2-4-26 परवल्लिङ्गं द्वन्द्वतत्पुरुषयोः, the compound प्रातिपदिकम् ‘ सितसप्तमी’ is feminine since the latter member ‘सप्तमी’ of the compound is feminine.

The विवक्षा is सप्तमी-एकवचनम्।

(6) सितसप्तमी + ङि । By 4-1-2 स्वौजसमौट्छष्टाभ्याम्भिस्ङेभ्याम्भ्यस्ङसिभ्याम्भ्यस्ङसोसाम्ङ्योस्सुप्‌।
Note: ‘सितसप्तमी’gets the नदी-सञ्ज्ञा by 1-4-3 यू स्त्र्याख्यौ नदी – A term ending in long ‘ई’ or long ‘ऊ’ gets the सञ्ज्ञा ‘नदी’ if it is used exclusively in the feminine gender. This allows 7-3-116 to apply in the next step.

(7) सितसप्तमी + आम् । By 7-3-116 ङेराम्नद्याम्नीभ्यः – The affix ‘ङि’, following a base ending in ‘नदी’ (ref. 1-4-3 यू स्त्र्याख्यौ नदी) or ‘आप्’ or following the term ‘नी’, gets ‘आम्’ as the substitute. 1-3-4 न विभक्तौ तुस्माः prevents the ending letter ‘म्’ of ‘आम्’ from getting the इत्-सञ्ज्ञा।

(8) सितसप्तम्याम् । By 6-1-77 इको यणचि।

Questions:

1. In which compound used in verses 10-20 of Chapter Seven of the गीता does the सूत्रम् 6-3-42 पुंवत्‌ कर्मधारयजातीयदेशीयेषु (used in step 5 above) find application?

2. Which other compound (besides सितसप्तम्याम्) used in the verses is a कर्मधारय: compound?

3. Which कृत् affix is used to form the प्रातिपदिकम् ‘समागम’ (seen in the compound मघाराकासमागमे in the verses)?

4. Which सूत्रम् justifies the formation of the compound पुष्ययुक्ता used in the commentary?

5. Can you spot a द्विगु: compound in the commentary?

6. How would you say this in Sanskrit?
“When Śrī Rāma went to the forest, king Daśaratha experienced intense anguish.” Use the verbal root √भू (भू सत्तायाम् १. १) preceded by the उपसर्ग: ‘अनु’ for ‘to experience.’ Construct a कर्मधारय: compound for ‘intense anguish’ = तीव्रा चासौ वेदना।

Easy questions:

1. Where has the सूत्रम् 6-4-109 ये च been used in the verses?

2. Which सूत्रम् prescribes the लोप: (elision) of the letter ‘अ’ in the word स्यात्?

Today we will look at the form मृष्टकन्याः fNp from श्रीमद्भागवतम् 4.21.4.

प्रजास्तं दीपबलिभिः सम्भृताशेषमङ्गलैः । अभीयुर्मृष्टकन्याश्च मृष्टकुण्डलमण्डिताः ।। ४-२१-४ ।।
शङ्खदुन्दुभिघोषेण ब्रह्मघोषेण चर्त्विजाम् । विवेश भवनं वीरः स्तूयमानो गतस्मयः ।। ४-२१-५ ।।

श्रीधर-स्वामि-टीका
संभृतान्यशेषाणि मङ्गलानि दध्यादीनि तैः सहाभिजग्मुः । मृष्टा उज्ज्वलाः कन्याश्च ।। ४ ।। गतस्मयो निरहंकारः ।। ५ ।।

Gita Press translation – People of the city and (particularly) fair-looking maids adorned with polished ear-rings advanced to greet him with lights and presents as well as with all kinds of auspicious substances (such as curds etc.) collected (for the occasion) (4). Extolled (by bards and minstrels), yet free from pride, the hero entered the palace in the midst of a flourish of conchs and the crash of kettledrums and the chant of Vedic hymns by the priests (5).

(1) मृष्टा चासौ कन्या = मृष्टकन्या – fair-looking maiden.

अलौकिक-विग्रह: –
(2) मृष्टा सुँ + कन्या सुँ । By 2-1-57 विशेषणं विशेष्येण बहुलम्‌ – A सुबन्तं (ending in a सुँप् affix) पदम् denoting a qualifier (adjective) variously compounds with another सुबन्तं (ending in a सुँप् affix) पदम् which denotes that which is qualified – provided both the सुबन्त-पदे refer to the same item – and the resulting compound is a तत्पुरुष:।

(3) By 1-2-43 प्रथमानिर्दिष्टं समास उपसर्जनम् – the term ‘मृष्टा सुँ’ gets the designation उपसर्जनम् because in the सूत्रम् 2-1-57 (which prescribes the compounding) the term विशेषणम्‌ ends in the nominative case. Hence the adjective ‘मृष्टा सुँ’ is placed in the prior position in the compound as per the सूत्रम् 2-2-30 उपसर्जनं पूर्वम्‌ – In a compound a term which has the designation ‘उपसर्जन’ should be placed in the prior position.

Note: ‘मृष्टा सुँ + कन्या सुँ’ gets the designation प्रातिपदिकम्‌ by 1-2-46 कृत्तद्धितसमासाश्च। This allows 2-4-71 to apply in the next step.

(4) मृष्टा + कन्या । By 2-4-71 सुपो धातुप्रातिपदिकयोः – A सुँप् affix takes a लुक् elision when it is a part of a धातुः or a प्रातिपदिकम्।

(5) मृष्ट + कन्या । By 6-3-42 पुंवत्‌ कर्मधारयजातीयदेशीयेषु – A feminine adjective which does not end in the feminine affix ‘ऊङ्’ (ref. 4-1-66 ऊङुतः etc) and is formed from a masculine base denoting the same meaning becomes masculine-like when it is either the prior member of a कर्मधारय: compound or is followed by the affix ‘जातीय’ (ref. 5-3-69 प्रकारवचने जातीयर्) or ‘देशीय’ (ref. 5-3-67 ईषदसमाप्तौ कल्पब्देश्यदेशीयरः)।

= मृष्टकन्या ।

Note: As per the सूत्रम् 2-4-26 परवल्लिङ्गं द्वन्द्वतत्पुरुषयोः, the compound प्रातिपदिकम् ‘मृष्टकन्या’ is feminine since the latter member ‘कन्या’ of the compound is feminine.

The विवक्षा is प्रथमा-बहुवचनम्।

(6) मृष्टकन्या + जस् । By 4-1-2 स्वौजसमौट्छष्टाभ्याम्भिस्ङेभ्याम्भ्यस्ङसिँभ्याम्भ्यस्ङसोसाम्ङ्योस्सुप्।

(7) मृष्टकन्या + अस् । अनुबन्ध-लोपः by 1-3-7 चुटू and 1-3-9 तस्य लोपः। 1-3-4 न विभक्तौ तुस्माः prevents the ending letter ‘स्’ of ‘जस्’ from getting इत्-सञ्ज्ञा।

(8) मृष्टकन्यास् । By 6-1-101 अकः सवर्णे दीर्घः।

(9) मृष्टकन्याः । रुँत्व-विसर्गौ by 8-2-66 ससजुषो रुः and 8-3-15 खरवसानयोर्विसर्जनीयः।

Questions:

1. Commenting on the सूत्रम् 6-3-42 पुंवत्‌ कर्मधारयजातीयदेशीयेषु (used in step 5) the सिद्धन्तकौमुदी says – पूरणीप्रियादिष्वप्राप्त: पुंवद्भावोऽनेन विधीयते। Please explain.

2. In which word in the verses has the कृत् affix ‘ड’ been used?

3. Which सूत्रम् justifies the use of a third case affix in the words दीपबलिभिः and सम्भृताशेषमङ्गलैः used in the verses?

4. What is the विग्रह-वाक्यम् for the compound मृष्टकुण्डलमण्डिताः used in the verses? Hint: First form the कर्मधारय: compound ‘मृष्टकुण्डल’ and use that to form the तृतीया-तत्पुरुष: compound ‘मृष्टकुण्डलमण्डिता’।

5. Where has the सूत्रम् 7-2-82 आने मुक् been used in the verses?

6. How would you say this in Sanskrit?
“Śrī Hanumān saw Sītā surrounded by ferocious ogresses.” Construct a कर्मधारय: compound for ‘ferocious ogresses’ = उग्राश्च ता राक्षस्यश्च।

Easy questions:

1. Where has the सूत्रम् 7-4-69 दीर्घ इणः किति been used in the verses?

2. Which सूत्रम् prescribes the लोप: (elision) of the letter ‘अ’ in the form अभिजग्मुः used in the commentary?

Today we will look at the form मुखाम्बुजम्  nAs from श्रीमद्भागवतम् 8.5.45.

स त्वं नो दर्शयात्मानमस्मत्करणगोचरम् । प्रपन्नानां दिदृक्षूणां सस्मितं ते मुखाम्बुजम् ।। ८-५-४५ ।।
तैस्तैः स्वेच्छाधृतै रूपैः काले काले स्वयं विभो । कर्म दुर्विषहं यन्नो भगवांस्तत्करोति हि ।। ८-५-४६ ।।

श्रीधर-स्वामि-टीका
सस्मितं मुखाम्बुजं दिदृक्षूणां नोऽस्मच्चक्षुरादिकरणगोचरं यथा भवत्येवं चात्मानं दर्शय ।। ४५ ।। भक्तेच्छानुवर्तित्वं च तव बहुशो दृष्टमेवेत्याह – तैस्तैरिति । यन्नो दुर्विषहमशक्यं कर्म तद्भगवान्स्वयमेव करोति हि ।। ४६ ।।

Gita Press translation – Such as You are, be pleased to reveal Yourself – in such a way as to come within the range of our senses (of perception) – to us, that have resorted to You (for protection) and are eager to behold Your smiling lotus-like countenance (45). For, through diverse forms assumed at His own sweet will from time to time, O Lord, the Almighty Himself (in You) does that work which is beyond our capacity (46).

(1) मुखमम्बुजमिव = मुखाम्बुजम् – A countenance (beautiful) as a lotus.

अलौकिक-विग्रह: –
(2) मुख सुँ + अम्बुज सुँ । By 2-1-56 उपमितं व्याघ्रादिभिः सामान्याप्रयोगे – A सुबन्तं (ending in a सुँप् affix) पदम् which denotes that which is to be compared optionally compounds with another सुबन्तं (ending in a सुँप् affix) पदम् composed by adding a सुँप् affix to ‘व्याघ्र’ etc – provided both the सुबन्त-पदे refer to the same item and the common attribute is not mentioned – and the resulting compound is a तत्पुरुष:।
Note: उपमेयमुपमितम् – The word उपमितम् used in this सूत्रम् stands for उपमेयम् – that which is to be compared.
Note: व्याघ्रादिराकृतिगण: – The व्याघ्रादि-गण: (list of terms ‘व्याघ्र’ etc.) is a आकृतिगण: – which is a class or group of words in which some words are actually mentioned and room is left to include others which are found undergoing the same operations. Hence the compound मुखमम्बुजमिव = मुखाम्बुजम् is justified even though अम्बुजम् may not be specifically listed in the व्याघ्रादि-गण:।

(3) As per 1-2-43 प्रथमानिर्दिष्टं समास उपसर्जनम् the term ‘मुख सुँ’ – which denotes that which is to be compared – gets the designation उपसर्जनम् because in the सूत्रम् 2-1-56 (which prescribes the compounding) the term उपमितम् ends in the nominative case. And hence the term ‘मुख सुँ’ is placed in the prior position in the compound as per the सूत्रम् 2-2-30 उपसर्जनं पूर्वम्‌ – In a compound a term which has the designation ‘उपसर्जन’ should be placed in the prior position.
Note: ‘मुख सुँ + अम्बुज सुँ’ gets the designation प्रातिपदिकम्‌ by 1-2-46 कृत्तद्धितसमासाश्च। This allows 2-4-71 to apply in the next step.

(4) मुख + अम्बुज । By 2-4-71 सुपो धातुप्रातिपदिकयोः – A सुँप् affix takes a लुक् elision when it is a part of a धातुः or a प्रातिपदिकम्।

(5) मुखाम्बुज । By 6-1-101 अकः सवर्णे दीर्घः।

As per the सूत्रम् 2-4-26 परवल्लिङ्गं द्वन्द्वतत्पुरुषयोः, the compound प्रातिपदिकम् ‘मुखाम्बुज’ is neuter since the latter member ‘अम्बुज’ of the compound is neuter. The compound declines like वन-शब्द:।

The विवक्षा is द्वितीया-एकवचनम्।

(6) मुखाम्बुज + अम् । By 4-1-2 स्वौजसमौट्छष्टाभ्याम्भिस्ङेभ्याम्भ्यस्ङसिभ्याम्भ्यस्ङसोसाम्ङ्योस्सुप्‌।

(7) मुखाम्बुज + अम् । By 7-1-24 अतोऽम् – The affixes ‘सुँ’ and ‘अम्’ that follow a neuter अङ्गम् ending in the short vowel ‘अ’ take ‘अम्’ as their replacement. Note: 7-1-24 is required here to prevent 7-1-23 स्वमोर्नपुंसकात्‌ from applying.
1-3-4 न विभक्तौ तुस्माः prevents the ending letter ‘म्’ of the affix ‘अम्’ from getting इत्-सञ्ज्ञा।

(8) मुखाम्बुजम् । By 6-1-107 अमि पूर्वः – In place of a preceding अक् letter and the following vowel (अच्) belonging to the affix ‘अम्’ there is a single substitute of that preceding अक् letter.

Questions:

1. Where has the सूत्रम् 2-1-56 उपमितं व्याघ्रादिभिः सामान्याप्रयोगे been used in verses 10-20 of Chapter Two of the गीता?

2. Can you spot the affix ‘सन्’ in the verses?

3. Which कृत् affix is used to form the प्रातिपदिकम् ‘दुर्विषह’ (seen in the form दुर्विषहम् (नपुंसकलिङ्गे प्रथमा-एकवचनम्) in the verses)?

4. In which word in the verses has the verbal root √पद् (पदँ गतौ ४. ६५) been used?

5. Which सूत्रम् prescribes the seventh case affix used in the form काले in the verses?

6. How would you say this in Sanskrit?
Śrī Rāma said to Lakṣmaṇa – “I long (desire) to see Sītā’s lotus-like countenance.”

Easy questions:

1. Which सूत्रम् prescribes the affix ‘उ’ used in the form करोति?

2. Where has the सूत्रम् 6-4-105 अतो हेः been used in the verses?

Today we will look at the form पुरुषव्याघ्र mVs from श्रीमद्भागवतम् 1.14.13.

शस्ताः कुर्वन्ति मां सव्यं दक्षिणं पशवोऽपरे । वाहांश्च पुरुषव्याघ्र लक्षये रुदतो मम ।। १-१४-१३ ।।
मृत्युदूतः कपोतोऽयमुलूकः कम्पयन्मनः । प्रत्युलूकश्च कुह्वानैरनिद्रौ शून्यमिच्छतः ।। १-१४-१४ ।।

श्रीधर-स्वामि-टीका
शस्ता गवादयो मां सव्यं वामं कुर्वन्ति । अपरे गर्दभाद्याः प्रदक्षिणं कुर्वन्ति । वाहानश्वान् ।। १३ ।। अयं कपोतो मृत्युदूतो मृत्युसूचकः । उलूको घूकः । प्रत्युलूकस्तत्प्रतिपक्षो घूकः काको वा । कुह्वानैः कुत्सितशब्दैर्विश्वं शून्यं कर्तुमिच्छतः ।। १४ ।।

Gita Press translation – Good animals (such as the cow) pass by to my left, while other (inauspicious) animals (as the donkey etc.) turn to my right. Nay, I see my horses weeping, O tiger among men (13). This dove, the harbinger of death, as well as the owl and its enemy, the crow, keeping awake all the night, make my heart shudder with their horrible cries and would have the world converted into a desert (14). 

(1) पुरुषो व्याघ्र इव = पुरुषव्याघ्र: – A man (mighty) as a tiger.

अलौकिक-विग्रह: –
(2) पुरुष सुँ + व्याघ्र सुँ । By 2-1-56 उपमितं व्याघ्रादिभिः सामान्याप्रयोगे – A सुबन्तं (ending in a सुँप् affix) पदम् which denotes that which is to be compared optionally compounds with another सुबन्तं (ending in a सुँप् affix) पदम् composed by adding a सुँप् affix to ‘व्याघ्र’ etc – provided both the सुबन्त-पदे refer to the same item and the common attribute is not mentioned – and the resulting compound is a तत्पुरुष:।
Note: उपमेयमुपमितम् – The word उपमितम् used in this सूत्रम् stands for उपमेयम् – that which is to be compared.

(3) As per 1-2-43 प्रथमानिर्दिष्टं समास उपसर्जनम् the term ‘पुरुष सुँ’ – which denotes that which is to be compared – gets the designation उपसर्जनम् because in the सूत्रम् 2-1-56 (which prescribes the compounding) the term उपमितम् ends in the nominative case. And hence the term ‘पुरुष सुँ’ is placed in the prior position in the compound as per the सूत्रम् 2-2-30 उपसर्जनं पूर्वम्‌ – In a compound a term which has the designation ‘उपसर्जन’ should be placed in the prior position.
Note: ‘पुरुष सुँ + व्याघ्र सुँ’ gets the designation प्रातिपदिकम्‌ by 1-2-46 कृत्तद्धितसमासाश्च। This allows 2-4-71 to apply in the next step.

(4) पुरुष + व्याघ्र । By 2-4-71 सुपो धातुप्रातिपदिकयोः – A सुँप् affix takes a लुक् elision when it is a part of a धातुः or a प्रातिपदिकम्।

= पुरुषव्याघ्र ।

As per the सूत्रम् 2-4-26 परवल्लिङ्गं द्वन्द्वतत्पुरुषयोः, the compound प्रातिपदिकम् ‘ पुरुषव्याघ्र’ is masculine since the latter member ‘व्याघ्र’ of the compound is masculine. The compound declines like राम-शब्द:।

The विवक्षा is सम्बुद्धिः। By 2-3-49 एकवचनं सम्बुद्धि: – The nominative singular affix (‘सुँ’) when used in a vocative form gets the designation सम्बुद्धि:।

(5) (हे) पुरुषव्याघ्र + सुँ । By 4-1-2 स्वौजसमौट्छष्टाभ्याम्भिस्ङेभ्याम्भ्यस्ङसिभ्याम्भ्यस्ङसोसाम्ङ्योस्सुप्‌। By 2-3-47 सम्बोधने च – A first case affix (‘सुँ’, ‘औ’, ‘जस्’) is used to denote ‘address’ (in addition to the meaning of the nominal stem) also. Note: सम् (सम्मुखीकृत्य) बोधनम् (ज्ञापनम्) = सम्बोधनम्। सम्बोधनम् means drawing someone’s attention (to inform him/her of something.)

(6) (हे) पुरुषव्याघ्र + स् । अनुबन्ध-लोप: by 1-3-2 उपदेशेऽजनुनासिक इत् and 1-3-9 तस्य लोपः।

(7) (हे) पुरुषव्याघ्र । By 6-1-69 एङ्ह्रस्वात्‌ सम्बुद्धेः – Following a अङ्गम् ending in ‘एङ्’ (letter ‘ए’ or ‘ओ’) or a short vowel, a consonant is dropped if it belongs to a सम्बुद्धि: affix.

Questions:

1. Where has the form पुरुषव्याघ्र been used in the गीता?

2. Commenting on the सूत्रम् 2-1-56 उपमितं व्याघ्रादिभिः सामान्याप्रयोगे (used in step 2) the सिद्धान्तकौमुदी says – विशेष्यस्य पूर्वनिपातार्थं सूत्रम्‌। Please explain.

3. Commenting further on the same सूत्रम् the सिद्धान्तकौमुदी says – सामान्याप्रयोगे किम्‌? पुरुषो व्याघ्र इव शूर:। Please explain.

4. Can you spot a षष्ठी-तत्पुरुष: compound in the verses? Can you spot a कर्मधारय: compound in the commentary?

5. Which कृत् affix is used to form the प्रातिपदिकम् ‘सूचक’ (used in the compound मृत्युसूचकः in the commentary?)

6. How would you say this in Sanskrit?
Śrī Kṛṣṇa said to Arjuna – “You are a man who is (brave) like a tiger. Get up and fight. You shall conquer the enemies in battle.” Use the verbal root √स्था (ष्ठा गतिनिवृत्तौ १. १०७७) preceded by the उपसर्ग: ‘उद्’ for ‘to get up.’

Easy questions:

1. Where has the सूत्रम् 8-2-79 न भकुर्छुराम् been used in the verses?

2. Which सूत्रम् prescribes the substitution ‘छ्’ in the form इच्छतः used in the verses?

Today we will look at the form मृणालगौरम् mAs from श्रीमद्भागवतम् 6.16.30.

मृणालगौरं शितिवाससं स्फुरत्किरीटकेयूरकटित्रकङ्कणम् । प्रसन्नवक्त्रारुणलोचनं वृतं ददर्श सिद्धेश्वरमण्डलैः प्रभुम् ।। ६-१६-३० ।।
तद्दर्शनध्वस्तसमस्तकिल्बिषः स्वच्छामलान्तःकरणोऽभ्ययान्मुनिः । प्रवृद्धभक्त्या प्रणयाश्रुलोचनः प्रहृष्टरोमानमदादिपुरुषम् ।। ६-१६-३१ ।।

श्रीधर-स्वामि-टीका
मृणालवद्गौरम् । शितिवाससं नीलाम्बरम् । स्फुरन्ति किरीटादीनि यस्य । कटित्रं कटिसूत्रम् । प्रसन्नानि वक्त्राणि यस्य । अरुणानि लोचनानि यस्य तं च तं च ।। ३० ।। दृष्ट्वा च तमादिपूरुषमभ्ययाच्छरणं गतः । अनमन्ननाम । कथंभूतः । तस्य दर्शनेन ध्वस्तं समस्तं किल्बिषं यस्य । स्वच्छममलं चान्तःकरणं यस्य । प्रणयेनाश्रुयुक्ते लोचने यस्य । प्रहृष्टानि रोमाणि यस्य सः ।। ३१ ।।

Gita Press Translation – He saw the Lord in a form white as a lotus fiber, clad in blue and adorned with a brilliant diadem, armlets, griddle and wristlets, marked with a cheerful countenance and reddish eyes and surrounded by rings of Siddheśwaras (the chief among those who have attained perfection) (30). All his sins having been wiped out by the (very) sight of the Lord, and his mind clear and rid of all impurities, Citraketu silently approached the most ancient Person with intensified devotion; and with tears of love in his eyes and hair standing on end, he bowed to Him (31).

(1) मृणाल इव गौर: = मृणालगौरः – white as a lotus fiber.

अलौकिक-विग्रह: –
(2) मृणाल सुँ + गौर सुँ । As per 2-1-55 उपमानानि सामान्यवचनैः – सुबन्तानि (ending in a सुँप् affix) पदानि which denote a standard of comparison optionally compound with सुबन्तानि (ending in a सुँप् affix) पदानि which have denoted the common attribute – provided both the सुबन्त-पदे refer to the same item – and the resulting compound is a तत्पुरुष:।
Note: उपमीयते येन तदुपमानम् – That to which something is compared is called उपमानम् – the standard of comparison.
Note: ये शब्दा: पूर्वं साधारणधर्ममुक्त्वाधुना तद्वति द्रव्ये वर्तन्ते ते सामान्यवचना इत्युच्यन्ते – Those words which having previously described a common attribute, presently denote the thing/substance which possesses that common attribute are known as सामान्यवचना:।

(3) As per 1-2-43 प्रथमानिर्दिष्टं समास उपसर्जनम् the term ‘मृणाल सुँ’ – which denotes a standard of comparison – gets the designation उपसर्जनम् because in the सूत्रम् 2-1-55 (which prescribes the compounding) the term उपमानानि ends in the nominative case. And hence the term ‘मृणाल सुँ’ is placed in the prior position in the compound as per the सूत्रम् 2-2-30 उपसर्जनं पूर्वम्‌ – In a compound a term which has the designation ‘उपसर्जन’ should be placed in the prior position.
Note: ‘मृणाल सुँ + गौर सुँ’ gets the designation प्रातिपदिकम्‌ by 1-2-46 कृत्तद्धितसमासाश्च। This allows 2-4-71 to apply in the next step.

(4) मृणाल + गौर । By 2-4-71 सुपो धातुप्रातिपदिकयोः – A सुँप् affix takes a लुक् elision when it is a part of a धातुः or a प्रातिपदिकम्।

= मृणालगौर ।

As per the सूत्रम् 2-4-26 परवल्लिङ्गं द्वन्द्वतत्पुरुषयोः, the compound प्रातिपदिकम् ‘मृणालगौर’ is masculine since the latter member ‘गौर’ of the compound is used here in the masculine. The compound declines like राम-शब्द:।

The विवक्षा is द्वितीया-एकवचनम्। The compound is qualifying प्रभुम् (the Lord.)

(5) मृणालगौर + अम् । By 4-1-2 स्वौजसमौट्छष्टाभ्याम्भिस्ङेभ्याम्भ्यस्ङसिभ्याम्भ्यस्ङसोसाम्ङ्योस्सुप्‌।
Note: 1-3-4 न विभक्तौ तुस्माः prevents the ending letter ‘म्’ of the affix ‘अम्’ from getting इत्-सञ्ज्ञा।

(6) मृणालगौरम् । By 6-1-107 अमि पूर्वः – In place of a preceding अक् letter and the following vowel (अच्) belonging to the affix ‘अम्’ there is a single substitute of that preceding अक् letter.

Questions:

1. Which सूत्रम् prescribes the affix ल्युट् used to form the प्रातिपदिकम् ‘लोचन’ (which is part of the compounds प्रसन्नवक्त्रारुणलोचनम् and प्रणयाश्रुलोचनः used in the verses)?

2. What is the विग्रह-वाक्यम् of the compound ‘सिद्धेश्वरमण्डल’ (used in the form सिद्धेश्वरमण्डलैः (तृतीया-बहुवचनम्) in the verses)? Hint: First construct the षष्ठी-समास: ‘सिद्धेश्वर’ and use that to construct the final षष्ठी-समास: ‘सिद्धेश्वरमण्डल’।

3. From which verbal root is the participle ‘सन्न’ (used in the compound प्रसन्नवक्त्रारुणलोचनम् in the verses) formed?

4. In which word in the commentary has the सूत्रम् 6-4-24 अनिदितां हल उपधायाः क्ङिति been used?

5. In which sense has a third case affix been used in the form प्रणयेन in the commentary?
i) कर्तरि
ii) करणे
iii) हेतौ
iv) None of the above.

6. How would you say this in Sanskrit?
“When Śrī Rāma returned from the forest, the citizens of Ayodhyā rejoiced seeing (having seen) again his countenance (which was as) beautiful as the moon.” Use the verbal root √वृत् (वृतुँ वर्तने १. ८६२) preceded by the उपसर्ग: ‘नि’ for ‘to return.’ Use the masculine प्रातिपदिकम् ‘पौर’ for ‘citizen.’ Use the verbal root √हृष् (हृषँ तुष्टौ ४.१४२) preceded by the उपसर्ग: ‘प्र’ for ‘to rejoice.’ Construct a कर्मधारय: compound for ‘beautiful as the moon’ = सोम इव सुन्दरम्।

Easy questions:

1. In which word in the verses has the substitution ‘णल्’ (in place of the affix ‘तिप्’) been used?

2. In the verses can you spot two places where the सूत्रम् 6-4-71 लुङ्लङ्लृङ्क्ष्वडुदात्तः has been used?

Today we will look at the form मेघश्यामः mNs from श्रीमद्भागवतम् 8.7.17.

मथ्यमानात्तथा सिन्धोर्देवासुरवरूथपैः । यदा सुधा न जायेत निर्ममन्थाजितः स्वयम् ।। ८-७-१६ ।।
मेघश्यामः कनकपरिधिः कर्णविद्योतविद्‍युन् मूर्ध्नि भ्राजद्विलुलितकचः स्रग्धरो रक्तनेत्रः । जैत्रैर्दोर्भिर्जगदभयदैर्दन्दशूकं गृहीत्वा मथ्नन्मथ्ना प्रतिगिरिरिवाशोभताथो धृताद्रिः ।। ८-७-१७ ।।

श्रीधर-स्वामि-टीका
धृतोऽद्रिर्येन स धृताद्रिर्भगवान्परमपुरुषोऽनन्तरमशोभतेत्यन्वयः । कथंभूतः । कनकपरिधिः पीतवासाः । कर्णयोर्विद्योतमाना विद्‍युत्कुण्डललक्षणा यस्य । तथा मूर्ध्नि भ्राजन्तो विलुलिताः कचा यस्य स तथा । जैत्रैर्जिष्णुभिः । दन्दशूकं सर्पम् । प्रतिगिरिः प्रतिद्वन्द्वी पर्वतः ।। १७ ।।

Translation – When nectar (however) did not appear from the ocean (of milk), being churned in the aforesaid manner by the commanders of the heavenly and Asura forces, Lord Ajita Himself took up the churning (16). Holding the serpent (Vāsuki) with His (four) triumphant arms vouchsafing protection to the world, and agitating the ocean with the churn-dasher (in the form of Mount Mandara), the Lord – who was dark-brown like a cloud, had a cloth of golden hue wrapped about His loins, was adorned with a garland (of sylvan flowers) and a pair of ear-rings that flashed like lightning, wore glossy and wavy locks on His head and was possessed of reddish eyes, and who (in the form of the divine Tortoise) bore Mount Mandara (on His back), now shone like a rival mountain (17).

(1) मेघ इव श्‍याम: = मेघश्‍यामः – Dark like a cloud.

See question 1.

अलौकिक-विग्रह: –
(2) मेघ सुँ + श्याम सुँ । As per 2-1-55 उपमानानि सामान्यवचनैः – सुबन्तानि (ending in a सुँप् affix) पदानि which denote a standard of comparison optionally compound with सुबन्तानि (ending in a सुँप् affix) पदानि which have denoted the common attribute – provided both the सुबन्त-पदे refer to the same item – and the resulting compound is a तत्पुरुष:।
Note: उपमीयते येन तदुपमानम् – That to which something is compared is called उपमानम् – the standard of comparison.
Note: ये शब्दा: पूर्वं साधारणधर्ममुक्त्वाधुना तद्वति द्रव्ये वर्तन्ते ते सामान्यवचना इत्युच्यन्ते – Those words which having previously described a common attribute, presently denote the thing/substance which possesses that common attribute are known as सामान्यवचना:।

See question 2.

(3) As per 1-2-43 प्रथमानिर्दिष्टं समास उपसर्जनम् the term ‘मेघ सुँ’ – which denotes a standard of comparison – gets the designation उपसर्जनम् because in the सूत्रम् 2-1-55 (which prescribes the compounding) the term उपमानानि ends in the nominative case. And hence the term ‘मेघ सुँ’ is placed in the prior position in the compound as per the सूत्रम् 2-2-30 उपसर्जनं पूर्वम्‌ – In a compound a term which has the designation ‘उपसर्जन’ should be placed in the prior position.
Note: ‘मेघ सुँ + श्याम सुँ’ gets the designation प्रातिपदिकम्‌ by 1-2-46 कृत्तद्धितसमासाश्च। This allows 2-4-71 to apply in the next step.

(4) मेघ + श्याम । By 2-4-71 सुपो धातुप्रातिपदिकयोः – A सुँप् affix takes a लुक् elision when it is a part of a धातुः or a प्रातिपदिकम्।

= मेघश्याम ।

As per the सूत्रम् 2-4-26 परवल्लिङ्गं द्वन्द्वतत्पुरुषयोः, the compound प्रातिपदिकम् ‘मेघश्याम’ is masculine since the latter member ‘श्याम’ of the compound is used here in the masculine. The compound declines like राम-शब्द:।

The विवक्षा is प्रथमा-एकवचनम्। The compound is qualifying अजितः (Lord Ajita.)

(5) मेघश्याम + सुँ । By 4-1-2 स्वौजसमौट्छष्टाभ्याम्भिस्ङेभ्याम्भ्यस्ङसिँभ्याम्भ्यस्ङसोसाम्ङ्योस्सुप्।

(6) मेघश्याम + स् । अनुबन्ध-लोपः by 1-3-2 उपदेशेऽजनुनासिक इत् and 1-3-9 तस्य लोपः।

(7) मेघश्याम: । रुँत्व-विसर्गौ by 8-2-66 ससजुषो रुः and 8-3-15 खरवसानयोर्विसर्जनीयः।

Questions:

1. Commenting on the विग्रह-वाक्यम् – मेघ इव श्‍याम: – of this compound, the सिद्धान्तकौमुदी says – इह पूर्वपदं तत्सदृशे लाक्षणिकमिति सूचयितुं लौकिकविग्रहे इवशब्द: प्रयुज्यते। Please explain.

2. Commenting on the सूत्रम् 2-1-55 उपमानानि सामान्यवचनैः (used in step 2) the सिद्धान्तकौमुदी says – पूर्वनिपातनियमार्थं सूत्रम्। Please explain.

3. Which सूत्रम् justifies the used of a fifth case affix in the form सिन्धो: (and मथ्यमानात्) used in the verse?

4. In the verses can you spot a word in which सम्प्रसारणम् has taken place?

5. Where has the सूत्रम् 3-2-139 ग्लाजिस्थश्च ग्स्नु: been used in the commentary?

6. How would you say this in Sanskrit?
“Kumbhakarṇa who was tall as a mountain was killed by Śrī Rāma with a single arrow.” Construct a कर्मधारय: compound for ‘tall as a mountain’ = गिरिरिव तुङ्ग:।

Easy questions:

1. Can you spot the augment सीयुट् in the verses?

2. Where has the सूत्रम् 6-4-71 लुङ्लङ्लृङ्क्ष्वडुदात्तः been used in the verses?

Today we will look at the form पूर्वर्षयः mNp from श्रीमद्भागवतम् 7.3.19.

अद्राक्षमहमेतत्ते हृत्सारं महदद्भुतम् । दंशभक्षितदेहस्य प्राणा ह्यस्थिषु शेरते ।। ७-३-१८ ।।
नैतत्पूर्वर्षयश्चक्रुर्न करिष्यन्ति चापरे । निरम्बुर्धारयेत्प्राणान्को वै दिव्यसमाः शतम् ।। ७-३-१९ ।।

श्रीधर-स्वामि-टीका
हृत्सारं धैर्यम् । दंशैर्मक्षिकादिविशेषैर्भक्षितो देहो यस्य ।। १८ ।। निरम्बुर्निषिद्धमम्बु येन सः । त्यक्तोदक इत्यर्थः ।। १९ ।।

Gita Press translation – I have witnessed this extraordinary and marvelous stamina of yours, that your body having been eaten away by gnats, your life actually hangs on your bones (alone) (18). Neither did the former sages practice such asceticism nor will the coming ones do it. Indeed, who can support life without water for a hundred celestial years (or 36,000 human years)? (19)

(1) पूर्वश्चासावृषिः = पूर्वर्षिः – Former sage.

अलौकिक-विग्रह: –
(2) पूर्व सुँ + ऋषि सुँ । By 2-1-58 पूर्वापरप्रथमचरमजघन्यसमानमध्यमध्यमवीराश्च – A सुबन्तं (ending in a सुँप् affix) पदम् which is (composed by adding a सुँप् affix to) ‘पूर्व’/’अपर’/’प्रथम’/’चरम’/’जघन्य’/’समान’/’मध्य’/’मध्यम’/’वीर’ optionally compounds with another सुबन्तं (ending in a सुँप् affix) पदम् – provided both the सुबन्त-पदे refer to the same item – and the resulting compound is a तत्पुरुष:।
Note: पूर्वनिपातनियमार्थमिदम्‌। The compounds prescribed by this सूत्रम् 2-1-58 could also be constructed using the सूत्रम् 2-1-57 विशेषणं विशेष्येण बहुलम्‌। The सूत्रम् 2-1-58 is composed for the purpose of placing the terms पूर्वापरप्रथमचरमजघन्यसमानमध्यमध्यमवीरा: in the prior position in the compound.

Note: As per 2-1-50 दिक्संख्ये संज्ञायाम्‌ – In a तत्पुरुष: compound, a सुबन्तं (ending in a सुँप् affix) पदम् denoting either a direction of the compass or a numeral combines with another सुबन्तं (ending in a सुँप् affix) पदम् referring to the same item only if the resulting compound denotes a proper name.
This नियम-सूत्रम् (restriction rule) does not prohibit the formation of the compound ‘पूर्वर्षि’ because here the term ‘पूर्व’ means earlier in time and not the direction east. Hence the restriction imposed by the सूत्रम् 2-1-50 does not apply here.

(3) By 1-2-43 प्रथमानिर्दिष्टं समास उपसर्जनम् – the term ‘पूर्व सुँ’ gets the designation उपसर्जनम् because in the सूत्रम् 2-1-58 (which prescribes the compounding) the term पूर्वापरप्रथमचरमजघन्यसमानमध्यमध्यमवीराः ends in the nominative case. Hence the adjective ‘पूर्व सुँ’ is placed in the prior position in the compound as per the सूत्रम् 2-2-30 उपसर्जनं पूर्वम्‌ – In a compound a term which has the designation ‘उपसर्जन’ should be placed in the prior position.

Note: ‘पूर्व सुँ + ऋषि सुँ’ gets the designation प्रातिपदिकम्‌ by 1-2-46 कृत्तद्धितसमासाश्च। This allows 2-4-71 to apply in the next step.

(4) पूर्व + ऋषि । By 2-4-71 सुपो धातुप्रातिपदिकयोः – A सुँप् affix takes a लुक् elision when it is a part of a धातुः or a प्रातिपदिकम्।

(5) पूर्वर्षि । By 6-1-87 आद्‍गुणः – In place of a preceding अवर्ण: letter (‘अ’ or ‘आ’) and a following अच् letter, there is a single substitute of a गुण: letter (‘अ’, ‘ए’, ‘ओ’)। As per 1-1-51 उरण् रपरः, in the place of ऋवर्ण: if an अण् letter (‘अ’, ‘इ’, ‘उ’) comes as a substitute, it is always followed by a ‘रँ’ (‘र्’, ‘ल्’) letter.

Note: As per the सूत्रम् 2-4-26 परवल्लिङ्गं द्वन्द्वतत्पुरुषयोः, the compound प्रातिपदिकम् ‘पूर्वर्षि’ is masculine since the latter member ‘ऋषि’ of the compound is masculine.

The विवक्षा is प्रथमा-बहुवचनम्।

(6) पूर्वर्षि + जस् । By 4-1-2 स्वौजसमौट्छष्टाभ्याम्भिस्ङेभ्याम्भ्यस्ङसिँभ्याम्भ्यस्ङसोसाम्ङ्योस्सुप्।

(7) पूर्वर्षि + अस् । अनुबन्ध-लोपः by 1-3-7 चुटू and 1-3-9 तस्य लोपः। 1-3-4 न विभक्तौ तुस्माः prevents the ending letter ‘स्’ of ‘जस्’ from getting इत्-सञ्ज्ञा।

(8) पूर्वर्षे + अस् । 7-3-109 जसि च – When the affix ‘जस्’ follows, there is a गुण: substitute for the (ending letter of) of an अङ्गम् ending in a short vowel.

(9) पूर्वर्षयस् । By 6-1-78 एचोऽयवायावः ।

(10) पूर्वर्षयः । रुँत्व-विसर्गौ by 8-2-66 ससजुषो रुः and 8-3-15 खरवसानयोर्विसर्जनीयः।

Questions:

1. In the last five verses of Chapter Six of the गीता can you spot a कर्मधारय: compound which is not prohibited by the नियम-सूत्रम् (restriction rule) 2-1-50 दिक्संख्ये संज्ञायाम्‌ because the prior member of the compound is ‘पूर्व’ meaning earlier in time and not the direction east?

2. Which other compound (besides पूर्वर्षयः) used in the verses is a कर्मधारय: compound?

3. Which कृत् affix is used to form the प्रातिपदिकम् ‘देह’ (used as part of the compound दंशभक्षितदेहस्य in the verses)? Hint: The विग्रह-वाक्यम् is ‘दिह्यते’ इति देह:।

4. Where has the सूत्रम् 2-3-5 कालाध्वनोरत्यन्तसंयोगे been used in the verses?

5. How would you say this in Sanskrit?
“Among the former residents of this village many were grammarians.” Use the कृत् affix ‘णिनिँ’ (ref.3-2-78 सुप्यजातौ णिनिस्ताच्छील्ये) to construct a उपपद-समास: for ‘resident’ = निवसति तच्छील:। Use this compound to construct a कर्मधारय: compound for ‘former resident.’

6. How would you say this in Sanskrit?
“I’ll go to India in the following month.” Construct a कर्मधारय: compound for ‘following month’ = उत्तरश्चासौ मास:।

Easy questions:

1. Where has the सूत्रम् 7-2-70 ऋद्धनोः स्ये been used in the verses?

2. Which सूत्रम् prescribes the वृद्धि: substitution in the form अद्राक्षम्?

Today we will look at the form सप्तर्षिभिः mIp from श्रीमद्भागवतम् 8.24.34.

त्वं तावदोषधीः सर्वा बीजान्युच्चावचानि च । सप्तर्षिभिः परिवृतः सर्वसत्त्वोपबृंहितः ।। ८-२४-३४ ।।
आरुह्य बृहतीं नावं विचरिष्यस्यविक्लवः । एकार्णवे निरालोके ऋषीणामेव वर्चसा ।। ८-२४-३५ ।।

श्रीधर-स्वामि-टीका
ओषधीः आदायेति शेषः ।। ३४ ।। ऋषीणामेवालोकेन विचरिष्यसि ।। ३५ ।।

Gita Press translation – Take (with you) in the meanwhile all the herbs and annual plants as well as seeds of all types (both great and small) and, surrounded by the seven seers, and accompanied by all (varieties of) animals, you shall board that commodious vessel and sail about undaunted in that undivided expanse of water devoid of light, guided by the effulgence of the Ṛṣis alone (34-35).

(1) सप्तर्षयः – The seven sages ‘मरीचि’, ‘अत्रि’, ‘अङ्गिरस्’, ‘पुलस्त्य’, ‘पुलह’, ‘क्रतु’, and ‘वसिष्ठ’ by name.
Note: We cannot form a लौकिक-विग्रह: for this compound because सप्तर्षयः is a proper name and a proper name cannot be expressed via a sentence.

अलौकिक-विग्रह: –
(2) सप्तन् जस् + ऋषि जस् । By 2-1-50 दिक्संख्ये संज्ञायाम्‌ – In a तत्पुरुष: compound, a सुबन्तं (ending in a सुँप् affix) पदम् denoting either a direction of the compass or a numeral combines with another सुबन्तं (ending in a सुँप् affix) पदम् referring to the same item only if the resulting compound denotes a proper name.
Note: सञ्ज्ञायामेवेति नियमार्थं सूत्रम्‌ – This is a नियम-सूत्रम् – a restriction rule. Compounding is already available by the सूत्रम् 2-1-57 विशेषणं विशेष्येण बहुलम्‌। All this सूत्रम् does is that (if the prior member of the compound denotes either a direction of the compass or a numeral) it allows 2-1-57 to apply only if the resulting compound denotes a proper name.

(3) By 1-2-43 प्रथमानिर्दिष्टं समास उपसर्जनम् – the term ‘सप्तन् जस्’ – which denotes a numeral –  gets the designation उपसर्जनम् because in the सूत्रम् 2-1-50 (which prescribes the compounding) the term दिक्संख्ये ends in the nominative case. Hence ‘सप्तन् जस्’ is placed in the prior position in the compound as per the सूत्रम् 2-2-30 उपसर्जनं पूर्वम्‌ – In a compound a term which has the designation ‘उपसर्जन’ should be placed in the prior position.

Note: ‘सप्तन् जस् + ऋषि जस्’ gets the designation प्रातिपदिकम्‌ by 1-2-46 कृत्तद्धितसमासाश्च। This allows 2-4-71 to apply in the next step.

(4) सप्तन् + ऋषि । By 2-4-71 सुपो धातुप्रातिपदिकयोः – A सुँप् affix takes a लुक् elision when it is a part of a धातुः or a प्रातिपदिकम्। Note: ‘सप्तन्’ has the designation पदम् here by the सूत्रम् 1-4-14 सुप्तिङन्तं पदम् with the help of the परिभाषा-सूत्रम् 1-1-62 प्रत्ययलोपे प्रत्ययलक्षणम्। This allows the सूत्रम् 8-2-7 to apply in the next step.

(5) सप्त + ऋषि । By 8-2-7 नलोपः प्रातिपदिकान्तस्य – The ending letter ‘न्’ of a पदम् is dropped when the पदम् also has the designation प्रातिपदिकम्।

(6) सप्तर्षि । By 6-1-87 आद्गुणः – In place of a preceding अवर्ण: letter (‘अ’ or ‘आ’) and a following अच् letter, there is a single substitute of a गुण: letter (‘अ’, ‘ए’, ‘ओ’)। As per 1-1-51 उरण् रपरः, in the place of ऋवर्ण: if an अण् letter (‘अ’, ‘इ’, ‘उ’) comes as a substitute, it is always followed by a ‘रँ’ (‘र्’, ‘ल्’) letter.

Note: 8-2-2 नलोपः सुप्स्वरसंज्ञातुग्विधिषु कृति limits the authority of 8-2-1 पूर्वत्रासिद्धम् and says that the elision of the letter ‘न्’ (done by 8-2-7) is not visible only to those rules that are in the four categories mentioned below – others do see the elision of the letter ‘न्’।
The four categories are:
1. सुँब्विधौ – rules relating to सुँप् affixes
2. स्वरविधौ – rules relating to accents (in the वेद:)
3. सञ्ज्ञाविधौ – rules that give names or designations
4. कृति तुँग्विधौ – rules that prescribe a तुँक् augment in connection with a कृत्-प्रत्यय:।
The operation (substitution of a गुण: letter) prescribed by the सूत्रम् 6-1-87 does not fall under any of the above categories. Hence the elision of the letter ‘न्’ (done by 8-2-7) is visible to 6-1-87 allowing it to apply.

See question 1.

Note: As per the सूत्रम् 2-4-26 परवल्लिङ्गं द्वन्द्वतत्पुरुषयोः, the compound प्रातिपदिकम् ‘सप्तर्षि’ is masculine since the latter member ‘ऋषि’ of the compound is masculine.

The विवक्षा is तृतीया-बहुवचनम्।

(7) सप्तर्षि + भिस् । By 4-1-2 स्वौजसमौट्छष्टाभ्याम्भिस्ङेभ्याम्भ्यस्ङसिँभ्याम्भ्यस्ङसोसाम्ङ्योस्सुप्।
Note: 1-3-4 न विभक्तौ तुस्माः prevents the ending letter ‘स्’ of the affix ‘भिस्’ from getting the इत्-सञ्ज्ञा।

(8) सप्तर्षिभिः । रुँत्व-विसर्गौ by 8-2-66 ससजुषो रुः and 8-3-15 खरवसानयोर्विसर्जनीयः।

Questions:

1. What would be the optional form of the compound प्रातिपदिकम् if we were to apply the सूत्रम् 6-1-128 ऋत्यकः in step 6?

2. Consider verse 46 of Chapter Eleven of the गीता –
किरीटिनं गदिनं चक्रहस्तमिच्छामि त्वां द्रष्टुमहं तथैव |
तेनैव रूपेण चतुर्भुजेन सहस्रबाहो भव विश्वमूर्ते || 11-46||
Why doesn’t the नियम-सूत्रम् (restriction rule) 2-1-50 दिक्संख्ये संज्ञायाम्‌ stop the formation of the compound ‘चतुर्भुज’ which does not denote a proper name? Hint: Is the compound ‘चतुर्भुज’ used in this verse a तत्पुरुष: compound?

3. Where has the सूत्रम् 2-1-49 पूर्वकालैकसर्वजरत्पुराणनवकेवलाः समानाधिकरणेन been used in the verses?

4. Which सूत्रम् prescribes the substitution ‘ल्यप्’ (in place of the affix ‘क्त्वा’) in the form आरुह्य used in the verses?

5. How would you say this in Sanskrit?
“Tell me the names of the seven sages.”

6. How would you say this in Sanskrit?
“Among these five students who is the most intelligent?” Use the adjective प्रातिपदिकम् ‘धीमत्तम’ for ‘most intelligent.’

Easy questions:

1. Where has the सूत्रम् 3-1-33 स्यतासी लृलुटोः been used in the verses?

2. From which प्रातिपदिकम् is the form नावम् (द्वितीया-एकवचनम्) used in the verses derived?

Today we will look at the form सर्वयोगिनाम् mGp from श्रीमद्भागवतम् 3.25.2.

न ह्यस्य वर्ष्मणः पुंसां वरिम्णः सर्वयोगिनाम् । विश्रुतौ श्रुतदेवस्य भूरि तृप्यन्ति मेऽसवः ।। ३-२५-२ ।।
यद्यद्विधत्ते भगवान्स्वच्छन्दात्मात्ममायया । तानि मे श्रद्दधानस्य कीर्तन्यान्यनुकीर्तय ।। ३-२५-३ ।।

श्रीधर-स्वामि-टीका
पुंसां मध्ये वर्ष्मणो वृद्धस्योत्तमस्येत्यर्थः । सर्वयोगिनां मध्ये वरिम्णः, वरस्य भावो वरिमा, भवितृप्रधानोऽयं निर्देशः । वरिष्ठस्येत्यर्थः । यद्वा वरीयस्त्वादित्यर्थः । विश्रुतौ कीर्तौ । असव इन्द्रियाणि भूर्यलं न तृप्यन्ति । श्रुतेन श्रवणेन दीव्यति द्योतत इति तथा तस्य । यद्वा भूरि बहुशः श्रुतो देवो येन तस्यापि मेऽसव इति संबन्धः ।। २ ।। स्वानां पुंसां छन्देनेच्छया आत्मा देहो यस्य सः । यद्यत्कर्म विधत्ते तानि कर्माणि कीर्तनार्हाण्यनुकीर्तय ।। ३ ।।

Translation – Although I have often heard the stories of the Lord, my senses are not sated with hearing the glory of Lord Kapila, the best of all men and the foremost of all Yogīs (2). Having assumed by His own Māyā a personality conforming to the will of His devotees, whatever the Lord does is all worth signing. Therefore, kindly narrate all those doings to me, full of reverence as I am (3).

(1) सर्वे च ते योगिनः = सर्वयोगिन: – all Yogīs.

अलौकिक-विग्रह: –
(2) सर्व जस् + योगिन् जस् । By 2-1-49 पूर्वकालैकसर्वजरत्पुराणनवकेवलाः समानाधिकरणेन – A सुबन्तं (ending in a सुँप् affix) पदम् which either i) denotes an action which naturally precedes in time or ii) is (composed by adding a सुँप् affix to) ‘एक’/‘सर्व’/’जरत्’/’पुराण’/’नव’/’केवल’ optionally compounds with another सुबन्तं (ending in a सुँप् affix) पदम् – provided both the सुबन्त-पदे refer to the same item – and the resulting compound is a तत्पुरुष:।

(3) By 1-2-43 प्रथमानिर्दिष्टं समास उपसर्जनम् – the term ‘सर्व जस्’ gets the designation उपसर्जनम् because in the सूत्रम् 2-1-49 (which prescribes the compounding) the term पूर्वकालैकसर्वजरत्पुराणनवकेवलाः ends in the nominative case. Hence ‘सर्व जस्’ is placed in the prior position in the compound as per the सूत्रम् 2-2-30 उपसर्जनं पूर्वम्‌ – In a compound a term which has the designation ‘उपसर्जन’ should be placed in the prior position.

Note: ‘सर्व जस् + योगिन् जस्’ gets the designation प्रातिपदिकम्‌ by 1-2-46 कृत्तद्धितसमासाश्च। This allows 2-4-71 to apply in the next step.

(4) सर्व + योगिन् । By 2-4-71 सुपो धातुप्रातिपदिकयोः – A सुँप् affix takes a लुक् elision when it is a part of a धातुः or a प्रातिपदिकम्।

= सर्वयोगिन् ।

Note: As per the सूत्रम् 2-4-26 परवल्लिङ्गं द्वन्द्वतत्पुरुषयोः, the compound प्रातिपदिकम् ‘सर्वयोगिन्’ is masculine since the latter member ‘योगिन्’ of the compound is used in the masculine here.

The विवक्षा is षष्ठी-बहुवचनम्।

(5) सर्वयोगिन् + आम् । By 4-1-2 स्वौजसमौट्छष्टाभ्याम्भिस्ङेभ्याम्भ्यस्ङसिँभ्याम्भ्यस्ङसोसाम्ङ्योस्सुप्।
1-3-4 न विभक्तौ तुस्माः prevents the ending letter ‘म्’ of the affix ‘आम्’ from getting इत्-सञ्ज्ञा।

See question 2.

= सर्वयोगिनाम् ।

Questions:

1. Where has the सूत्रम् 2-1-49 पूर्वकालैकसर्वजरत्पुराणनवकेवलाः समानाधिकरणेन been used in verses 5-10 of Chapter Fourteen of the गीता?

2. Which सूत्रम् justifies the use of a sixth case affix in the form सर्वयोगिनाम् here?

3. Can you spot the substitution ‘शानच्’ (in place of the affix ‘लँट्’)  in the verses?

4. What type of compound is आत्ममायया (feminine compound प्रातिपदिकम् ‘आत्ममाया’, तृतीया-एकवचनम्) used in the verses?
i) तृतीया-तत्पुरुष:
ii) कर्मधारय:
iii) षष्ठी-तत्पुरुष:
iv) अव्ययीभाव:

5. Where has the सूत्रम् 3-3-97 ऊतियूतिजूतिसातिहेतिकीर्तयश्च been used in the commentary?

6. How would you say this in Sanskrit?
“All the warriors of our army are brave.” Form a compound for ‘all the warriors’ = सर्वे च ते योधा:।

Easy questions:

1. Where has the सूत्रम् 8-2-38 दधस्तथोश्च been used in the verses?

2. Can you spot the affix श्यन् in the verses?

Today we will look at the form एकराट् mNs from श्रीमद्भागवतम् 7.4.12.

तस्मिन्महेन्द्रभवने महाबलो महामना निर्जितलोक एकराट् । रेमेऽभिवन्द्याङ्घ्रियुगः सुरादिभिः प्रतापितैरूर्जितचण्डशासनः ।। ७-४-१२ ।।
तमङ्ग मत्तं मधुनोरुगन्धिना विवृत्तताम्राक्षमशेषधिष्ण्यपाः । उपासतोपायनपाणिभिर्विना त्रिभिस्तपोयोगबलौजसां पदम् ।। ७-४-१३ ।।

श्रीधर-स्वामि-टीका
ऊर्जितमधिकं चण्डं तीव्रं शासनं यस्य ।। १२ ।। अङ्ग हे राजन्, उरुगन्धिनोग्रगन्धेन मधुना सुरया मत्तम् । अत एव विवृत्ते विघूर्णिते ताम्रे अक्षिणी यस्य तम् । अशेषधिष्ण्यपाः सर्वलोकपाला उपायनयुक्तैः पाणिभिरुपासत सेवन्ते । त्रिभिर्ब्रह्मविष्णुरुद्रैर्विना । पदमाश्रयभूतम् ।। १३ ।।

Translation – In that palace of the great Indra reveled the mighty and proud Hiraṇyakaśipu, who had conquered (all) the worlds and was (now) their sole monarch, (nay,) whose feet were respectfully tended by gods and others severely oppressed by him and who ruled with a strong and iron hand (12). Upon him, O dear one – who remained inebriate with a strong-smelling wine and whose coppery eyes ever kept rolling (through intoxication), (nay,) who was a reservoir of austerity, Yoga (concentration of mind) and strength of body and acuteness of the senses – waited with presents (of various kinds) in their hands all the protectors of the worlds barring (of course) three (viz., Brahmā, Viṣṇu and Śiva) (13).

(1) एकश्चासौ राट् = एकराट् – sole monarch.
Note: Due to the restriction imposed by the सूत्रम् 2-1-50 दिक्संख्ये संज्ञायाम्‌ we would be able to construct the compound एकराट् only if it were to be a proper name. But the specific mention of ‘एक’ in the सूत्रम् 2-1-49 पूर्वकालैकसर्वजरत्पुराणनवकेवलाः समानाधिकरणेन now allows us to construct this compound even though it is not a proper name.

अलौकिक-विग्रह: –
(2) एक सुँ + राज् सुँ । By 2-1-49 पूर्वकालैकसर्वजरत्पुराणनवकेवलाः समानाधिकरणेन – A सुबन्तं (ending in a सुँप् affix) पदम् which either i) denotes an action which naturally precedes in time or ii) is (composed by adding a सुँप् affix to) ‘एक’/’सर्व’/’जरत्’/’पुराण’/’नव’/’केवल’ optionally compounds with another सुबन्तं (ending in a सुँप् affix) पदम् – provided both the सुबन्त-पदे refer to the same item – and the resulting compound is a तत्पुरुष:।

(3) By 1-2-43 प्रथमानिर्दिष्टं समास उपसर्जनम् – the term ‘एक सुँ’ gets the designation उपसर्जनम् because in the सूत्रम् 2-1-49 (which prescribes the compounding) the term पूर्वकालैकसर्वजरत्पुराणनवकेवलाः ends in the nominative case. Hence the term ‘एक सुँ’ is placed in the prior position in the compound as per the सूत्रम् 2-2-30 उपसर्जनं पूर्वम्‌ – In a compound a term which has the designation ‘उपसर्जन’ should be placed in the prior position.

Note: ‘एक सुँ + राज् सुँ’ gets the designation प्रातिपदिकम्‌ by 1-2-46 कृत्तद्धितसमासाश्च। This allows 2-4-71 to apply in the next step.

(4) एक + राज् । By 2-4-71 सुपो धातुप्रातिपदिकयोः – A सुँप् affix takes a लुक् elision when it is a part of a धातुः or a प्रातिपदिकम्।

= एकराज् ।

Note: As per the सूत्रम् 2-4-26 परवल्लिङ्गं द्वन्द्वतत्पुरुषयोः, the compound प्रातिपदिकम् ‘एकराज्’ is masculine since the latter member ‘राज्’ of the compound is masculine.

The विवक्षा is प्रथमा-एकवचनम्।

(5) एकराज् + सुँ । By 4-1-2 स्वौजसमौट्छष्टाभ्याम्भिस्ङेभ्याम्भ्यस्ङसिँभ्याम्भ्यस्ङसोसाम्ङ्योस्सुप्।

(6) एकराज् + स् । अनुबन्ध-लोपः by 1-3-2 उपदेशेऽजनुनासिक इत् and 1-3-9 तस्य लोपः।

(7) एकराज् । By 6-1-68 हल्ङ्याब्भ्यो दीर्घात्‌ सुतिस्यपृक्तं हल् – A single letter affix ‘सुँ’, ‘ति’ or ‘सि’ is dropped following a base ending in a consonant or in the long feminine affix ‘ङी’ or ‘आप्’। Now ‘एकराज्’ gets the designation पदम् by 1-4-14 सुप्तिङन्तं पदम् with the help of 1-1-62 प्रत्ययलोपे प्रत्ययलक्षणम्। This allows the सूत्रम् 8-2-36 to apply in the next step.

(8) एकराष् । By 8-2-36 व्रश्चभ्रस्जसृजमृजयजराजभ्राजच्छशां षः – The seven verbal roots listed – √व्रश्च् (ओँव्रश्चूँ छेदने ६. १२), √भ्रस्ज् (भ्रस्जँ पाके ६. ४), √सृज् (सृजँ विसर्गे ६. १५०), √मृज् (मृजूँ शुद्धौ २. ६१), √यज् (यजँ देवपूजासङ्गतिकरणदानेषु १. ११५७), √राज् (राजृँ दीप्तौ १. ९५६) and √भ्राज् (टुभ्राजृँ दीप्तौ १. ९५७) – and terms ending in the letter ‘छ्’ or the letter ‘श्’ get the letter ‘ष्’ as a replacement, when they are at the end of a पदम् or are followed by a झल् letter.
Note: As per 1-1-52 अलोऽन्त्यस्य only the ending letter is replaced by the letter ‘ष्’।

(9) एकराड् । By 8-2-39 झलां जशोऽन्ते, a झल् letter occurring at the end of a पदम् it is replaced by a जश् letter.

(10) एकराड् / एकराट् । By 8-4-56 वाऽवसाने, a झल् letter is optionally replaced by a चर् letter when nothing follows.

Questions:

1. Commenting on the सूत्रम् 2-1-49 पूर्वकालैकसर्वजरत्पुराणनवकेवलाः समानाधिकरणेन (used in step 2) the काशिका says – समानाधिकरणेनेति किम्? एकस्याः शाटी। Please explain.

2. Which सूत्रम् justifies the use of a third case affix in the word त्रिभि: used in the verses?

3. In which word in the verses has the सूत्रम् 6-4-52 निष्ठायां सेटि been used?

4. Why doesn’t the सूत्रम् 8-2-42 रदाभ्यां निष्ठातो नः पूर्वस्य च दः apply in the form मत्तम् (प्रातिपदिकम् ‘मत्त’, पुंलिङ्गे द्वितीया-एकवचनम्) used in the verses?

5. Can you spot a तृतीया-तत्पुरुष: compound in the commentary?

6. How would you say this in Sanskrit?
“In Laṅkā, Vibhīṣaṇa was the sole devotee of Śrī Rāma.” Construct a compound for ‘sole devotee’ (एकश्चासौ भक्त:।)

Easy questions:

1. Where has the सूत्रम् 6-4-120 अत एकहल्मध्येऽनादेशादेर्लिटि been used in the verses?

2. Which सूत्रम् prescribes the substitution ‘अत्’ in the form उपासत used in the verses?