AVG-Sanskrit

Today we will look at the form द्यावापृथिव्योः fGd from श्रीमद्भागवतम् 5.22.6.

अथ स एष आत्मा लोकानां द्यावापृथिव्योरन्तरेण नभोवलयस्य कालचक्रगतो द्वादश मासान्भुङ्क्ते राशिसंज्ञान्संवत्सरावयवान्मासः पक्षद्वयं दिवा नक्तं चेति सपादर्क्षद्वयमुपदिशन्ति यावता षष्ठमंशं भुञ्जीत स वै ऋतुरित्युपदिश्यते संवत्सरावयवः ।। ५-२२-५ ।। अथ च यावतार्धेन नभोवीथ्यां प्रचरति तं कालमयनमाचक्षते ।। ५-२२-६ ।।

श्रीधर-स्वामि-टीका
स एव स्वगत्या मासादिव्यवहारकारणमित्याह । स एष लोकानामात्मा । द्यावापृथिव्योरन्तरेण मध्ये यन्नभोवलयमन्तरिक्षं तस्य मध्ये यत्कालचक्रं तद्गतः । राशिभिर्मेषादिभिः संज्ञा येषाम् । चैत्रादिसंज्ञास्तु चान्द्रमासानाम् । मासमाह । पक्षद्वयं मास इति चान्द्रेण मानेन । सपादं महानक्षत्रद्वयं सौरेण, दिवानक्तं चाहोरात्रमिति पित्र्येण । षष्ठमंशं राशिद्वयम् ।। ५ ।। ६ ।।

Gita Press translation – Now, entering (in the form of the sun) the wheel of Time (as symbolized by the stellar sphere) existing in the firmament between heaven and earth, the same Lord who is the soul of all living beings passes through twelve months, the (twelve) parts of a year, known by the names of the (twelve) signs of the zodiac (Meṣa, Vṛṣa and so on). The learned declare that a month is equivalent to a couple of fortnights (one bright and the other dark, according to the lunar calendar), a day and night (in the eye of the manes) and the period taken in traversing two constellations and a quarter (from the point of the sun). And the fraction of a year in which He (the sun-god) covers the sixth part (of His orbit) is called a Ṛtu (season) (5). And, again, they refer to the (duration of) time in which He traverses one-half of His passage through the heavens as an Ayana (a half-year) (6).

(1) द्यौश्च पृथिवी च = द्यावापृथिव्यौ – Heaven and earth.

(2) दिव् सुँ + पृथिवी सुँ । By 2-2-29 चार्थे द्वन्द्वः – Two or more terms having the designation पदम् and standing in a relation expressible by ‘च’ (‘and’) may optionally compound to yield a compound called द्वन्द्वः।

(3) दिव् सुँ + पृथिवी सुँ । ‘दिव्’ has one syllable while ‘पृथिवी’ has three syllables. Therefore ‘दिव्’ is placed in the prior position in this द्वन्द्व: compound as per 2-2-34 अल्पाच्तरम्‌ – In a द्वन्द्व: compound the term having the least number of syllables (vowels) is placed in the prior position.

Note: ‘दिव् सुँ + पृथिवी सुँ’ gets the designation प्रातिपदिकम्‌ by 1-2-46 कृत्तद्धितसमासाश्च। This allows 2-4-71 to apply in the next step.

(4) दिव् + पृथिवी । By 2-4-71 सुपो धातुप्रातिपदिकयोः – A सुँप् affix takes a लुक् elision when it is a part of a धातुः or a प्रातिपदिकम्।

(5) द्यावापृथिवी । By 6-3-30 दिवसश्च पृथिव्याम् – In a द्वन्द्व: compound the term ‘दिव्’ takes the substitution ‘दिवस्’ as well as ‘द्यावा’ when followed by ‘पृथिवी’ as the final term of the compound. As per 1-1-55 अनेकाल्शित्सर्वस्य, the entire term ‘दिव्’ is replaced by ‘द्यावा’।

See question 1.

As per the सूत्रम् 2-4-26 परवल्लिङ्गं द्वन्द्वतत्पुरुषयोः, the compound प्रातिपदिकम् ‘द्यावापृथिवी’ is feminine since the final member ‘पृथिवी’ of the compound is feminine. This द्वन्द्वः compound (which expresses इतरेतरयोगः) is dual in number because it has two members. It declines like नदी-शब्द:।

The विवक्षा is षष्ठी ।

(6) द्यावापृथिवी + ओस् । By 4-1-2 स्वौजसमौट्छष्टाभ्याम्भिस्ङेभ्याम्भ्यस्ङसिभ्याम्भ्यस्ङसोसाम्ङ्योस्सुप्‌। 1-3-4 न विभक्तौ तुस्माः prevents the ending letter ‘स्’ of ‘ओस्’ from getting the इत्-सञ्ज्ञा।

(7) द्यावापृथिव्योस् । By 6-1-77 इको यणचि।

(8) द्यावापृथिव्यो: । रुँत्व-विसर्गौ – 8-2-66 ससजुषो रुः and 8-3-15 खरवसानयोर्विसर्जनीयः ।

Questions:

1. What is the alternate form of the compound ‘द्यावापृथिवी’?

2. In which Chapter of the Geeta has the compound द्यावापृथिव्यो: been used?

3. Can you spot a द्वितीया-तत्पुरुष: compound in the verses?

4. Which word in the verses is formed using the affix ल्युट्?

5. What is the विग्रह: of the compound राशिसंज्ञान् (प्रातिपदिकम् ‘राशिसंज्ञ’, पुंलिङ्गे द्वितीया-बहुवचनम्) used in the verses?

6. How would you say this in Sanskrit?
“The Sun illumines both heaven and earth.” Use a causative form of the verbal root √काश् (काशृँ दीप्तौ १. ७३४) preceded by the उपसर्गः ‘प्र’ for ‘to illumine.’

Easy questions:

1. Can you spot the augment सीयुट् in the verses?

2. In which word in the verses has the सूत्रम् 2-4-72 अदिप्रभृतिभ्यः शपः been used?

Today we will look at the form द्यावाभूम्योः fGd from श्रीमद्भागवतम् 5.20.43.

अण्डमध्यगतः सूर्यो द्यावाभूम्योर्यदन्तरम् । सूर्याण्डगोलयोर्मध्ये कोट्यः स्युः पञ्चविंशतिः ।। ५-२०-४३ ।।
मृतेऽण्ड एष एतस्मिन्यदभूत्ततो मार्तण्ड इति व्यपदेशः । हिरण्यगर्भ इति यद्धिरण्याण्डसमुद्भवः ।। ५-२०-४४ ।।

श्रीधर-स्वामि-टीका
विस्तरेणोक्तं ब्रह्माण्डमानं सर्वतोऽपि निरूपयति । अण्डमध्यगतः । किं तन्मध्यं तदाह । द्यावाभूम्योः पूर्वोत्तरकपालयोर्यदन्तरं मध्यस्थानम् । सर्वतः पञ्चविंशतिकोट्यः ।। ४३ ।। अण्डमध्यावस्थाने कारणं तन्नामनिर्वचनेनाह । मृतेऽचेतने एष सूर्यो वैराजरूपेण यस्मात्प्रविष्टः ।। ४५ ।।

Gita Press translation – (The orb of) the sun is located in the middle of the egg (of this universe), which corresponds to the center of space lying between heaven (the upper shell of the cosmic egg) and earth (the lower shell of the cosmic egg.) The (extent of) space between (the orb of) the sun and (the outer shell of) the cosmic egg (on all sides) is twenty-five crore Yojanas (or two thousand million miles) (43). Because the sun-god appeared in this lifeless (inanimate) egg (as the Cosmic Being), the appellation of Mārtaṇḍa (मृते अण्डे भवः) has been applied to him (ever) since. He is (also) called Hiraṇyagarbha inasmuch as he (as the sun) represents the embryo (located) in (the centre of) the golden egg (of this universe) (44).

(1) द्यौश्च भूमिश्च = द्यावाभूमी – Heaven and earth.

(2) दिव् सुँ + भूमि सुँ । By 2-2-29 चार्थे द्वन्द्वः – Two or more terms having the designation पदम् and standing in a relation expressible by ‘च’ (‘and’) may optionally compound to yield a compound called द्वन्द्वः।

(3) दिव् सुँ + भूमि सुँ । Note: ‘दिव्’ has one syllable while ‘भूमि’ has two syllables. Therefore ‘दिव्’ is placed in the prior position in this द्वन्द्व: compound as per 2-2-34 अल्पाच्तरम्‌ – In a द्वन्द्व: compound the term having the least number of syllables (vowels) is placed in the prior position.

Note: ‘दिव् सुँ + भूमि सुँ’ gets the designation प्रातिपदिकम्‌ by 1-2-46 कृत्तद्धितसमासाश्च। This allows 2-4-71 to apply in the next step.

(4) दिव् + भूमि । By 2-4-71 सुपो धातुप्रातिपदिकयोः – A सुँप् affix takes a लुक् elision when it is a part of a धातुः or a प्रातिपदिकम्।

(5) द्यावाभूमि । By 6-3-29 दिवो द्यावा – When the final member of the compound follows, in a द्वन्द्व: compound whose terms denote names of deities there is a substitution of ‘द्यावा’ in the place of the term ‘दिव्’। As per 1-1-55 अनेकाल्शित्सर्वस्य, the entire term ‘दिव्’ is replaced by ‘द्यावा’।

As per the सूत्रम् 2-4-26 परवल्लिङ्गं द्वन्द्वतत्पुरुषयोः, the compound प्रातिपदिकम् ‘द्यावाभूमि’ is feminine since the final member ‘भूमि’ of the compound is feminine. This द्वन्द्वः compound (which expresses इतरेतरयोगः) is dual in number because it has two members. It declines like मति-शब्द:।

The विवक्षा is षष्ठी।

(6) द्यावाभूमि + ओस् । By 4-1-2 स्वौजसमौट्छष्टाभ्याम्भिस्ङेभ्याम्भ्यस्ङसिभ्याम्भ्यस्ङसोसाम्ङ्योस्सुप्‌। 1-3-4 न विभक्तौ तुस्माः prevents the ending letter ‘स्’ of ‘ओस्’ from getting the इत्-सञ्ज्ञा।

(7) द्यावाभूम्योस् । By 6-1-77 इको यणचि।

(8) द्यावाभूम्यो: । रुँत्व-विसर्गौ – 8-2-66 ससजुषो रुः and 8-3-15 खरवसानयोर्विसर्जनीयः।

Questions:

1. From which सूत्रम् does the अनुवृत्ति: of देवताद्वन्द्वे come down in to the सूत्रम् 6-3-29 दिवो द्यावा (used in step 5)?

2. Where has the सूत्रम् 2-1-24 द्वितीया श्रितातीतपतितगतात्यस्तप्राप्तापन्नैः been used in the verses?

3. What is the विग्रह: of the compound पञ्चविंशतिः?

4. Which वार्तिकम् justifies the use of a third case affix in the form विस्तरेण used in the commentary?

5. Where has the particle नञ् been used in the commentary?

6. How would you say this in Sanskrit?
“Lord Vāmana took away heaven and earth from king Bali.” Use the verbal root √हृ (हृञ् हरणे १. १०४६) preceded by the उपसर्गः ‘अप’ for ‘to take away.’

Easy questions:

1. Where has the सूत्रम् 2-4-77 गातिस्थाघुपाभूभ्यः सिचः परस्मैपदेषु been used in the verses?

2. Which सूत्रम् prescribes the elision of the letter ‘अ’ in the form स्युः?

Today we will look at the form वाय्वग्नी  mNd from महाभारतम् 5.61.18.

अश्विनावथ वाय्वग्नी मरुद्भिः सह वृत्रहा । धर्मश्चैव मया द्विष्टान्नोत्सहन्तेऽभिरक्षितुम् ।। ५-६१-१८ ।।
यदि ह्येते समर्थाः स्युर्मद्‌द्विषस्त्रातुमञ्जसा । न स्म त्रयोदश समाः पार्था दुःखमवाप्नुयुः ।। ५-६१-१९ ।।
नैव देवा न गन्धर्वा नासुरा न च राक्षसाः । शक्तास्त्रातुं मया द्विष्टं सत्यमेतद्‌ ब्रवीमि ते ।। ५-६१-२० ।।

Translation – The two Aświns (celestial physicians), Vāyu (the wind-god), Agni (the fire-god), Indra (the slayer of Vṛtra) with the Maruts and Dharma himself would not dare protect them whom I dislike (18). Indeed if they (mentioned above) had been truly capable of protecting my enemies then the sons of Pṛthā (Kuntī) would not have suffered for thirteen years (19). I speak the truth when I tell you that neither the gods nor the Gandharvas nor the Asuras nor the Rākṣasas are capable of protecting my enemy (20).

(1) अग्निश्च वायुश्च = वाय्वग्नी or अग्निवायू – (the deities) Vāyu and Agni.

(2) वायु सुँ + अग्नि सुँ । By 2-2-29 चार्थे द्वन्द्वः – Two or more terms having the designation पदम् and standing in a relation expressible by ‘च’ (‘and’) may optionally compound to yield a compound called द्वन्द्वः।

(3) वायु सुँ + अग्नि सुँ । Note: ‘वायु’ and ‘अग्नि’ both have two syllables. Both have the घि-सञ्ज्ञा। Hence as per 2-2-34 अल्पाच्तरम्‌ as well as 2-2-32 द्वन्द्वे घि either term could be placed in the prior position. In the present example ‘वायु सुँ’ is placed in the prior position.
Note: ‘वायु सुँ + अग्नि सुँ’ gets the designation प्रातिपदिकम्‌ by 1-2-46 कृत्तद्धितसमासाश्च। This allows 2-4-71 to apply in the next step.

(4) वायु + अग्नि । By 2-4-71 सुपो धातुप्रातिपदिकयोः – A सुँप् affix takes a लुक् elision when it is a part of a धातुः or a प्रातिपदिकम्।

Now as per the सूत्रम् 6-3-26 देवताद्वन्द्वे च, (the ending letter of) ‘वायु’ should have taken the substitution ‘आनँङ्’ because here ‘वायु’ is the penultimate member of a द्वन्द्व: compound whose terms denote names of deities. But this substitution is blocked by the following वार्तिकम् – वायुशब्दप्रयोगे प्रतिषेध: – The substitution ‘आनँङ्’ (prescribed by 6-3-26) is prohibited if the द्वन्द्व: compound contains ‘वायु’ as the final or prior member.

(5) वाय्वग्नि । By 6-1-77 इको यणचि।

As per the सूत्रम् 2-4-26 परवल्लिङ्गं द्वन्द्वतत्पुरुषयोः, the compound प्रातिपदिकम् ‘वाय्वग्नि’ is masculine since the final member ‘अग्नि’ of the compound is masculine. This द्वन्द्वः compound (which expresses इतरेतरयोगः) is dual in number because it has two members.

The विवक्षा is प्रथमा ।

(6) वाय्वग्नि + औ । By 4-1-2 स्वौजसमौट्छष्टाभ्याम्भिस्ङेभ्याम्भ्यस्ङसिभ्याम्भ्यस्ङसोसाम्ङ्योस्सुप्।

(7) वाय्वग्नी । By 6-1-102 प्रथमयोः पूर्वसवर्णः – When an अक् letter is followed by a vowel (अच्) of the first (nominative) or second (accusative) case then for the two of them (अक् + अच्) there is a single substitute which is the elongated form of the first member (the अक् letter.)

Questions:

1. Which कृत् affix is used to construct the प्रातिपदिकम् ‘देव’ (used in the form देवा: (पुंलिङ्गे प्रथमा-बहुवचनम्) in the verses)?

2. Where has the सूत्रम् 2-3-19 सहयुक्तेऽप्रधाने been used in the verses?

3. Which compound used in the verses is a नञ्-तत्पुरुष: compound?

4. Can you spot the affix ‘क्विँप्’ in the verses?

5. Which सूत्रम् justifies the use of the affix ‘तुमुँन्’ in the form त्रातुम् used in the verses?

6. How would you say this in Sanskrit?
“May the fire-god and the wind-god always protect all of us.”

Easy questions:

1. Where has the सूत्रम् 6-4-111 श्नसोरल्लोपः been used in the verses?

2. Can you spot the augment ‘ईट्’ in the verses?

Today we will look at the form मित्रावरुणयोः mGd from श्रीमद्भागवतम् 9.1.13.

अप्रजस्य मनोः पूर्वं वसिष्ठो भगवान्किल । मित्रावरुणयोरिष्टिं प्रजार्थमकरोत् प्रभुः ।। ९-१-१३ ।।
तत्र श्रद्धा मनोः पत्नी होतारं समयाचत । दुहित्रर्थमुपागम्य प्रणिपत्य पयोव्रता ।। ९-१-१४ ।।

श्रीधर-स्वामि-टीका
सूर्यपौत्रस्य सुद्युम्नस्य स्त्रीत्वे सति बुधात्पुरूरवःप्रभृतिसोमवंशसंचारं वक्तुं सप्रस्तावमिलोपाख्यानमाह – अप्रजस्य मनोः पूर्वमित्यादिना यावदध्यायसमाप्ति । पूर्वमिक्ष्वाकुप्रभृतीनामुत्पत्तेः प्राक् ।। १३ ।। दुहित्रर्थं मम कन्या यथा भवेत्तथा यजेति होतारं सम्यगयाचत । पय एव व्रतमाहारो नियतो यस्याः ।। १४ ।।

Gita Press translation – In the beginning (before Ikṣwāku and others were born) the glorious and powerful sage Vasiṣṭha (the preceptor of the solar race), it is said, conducted a sacrifice in propitiation of the gods Mitra and Varuṇa for the sake of a son to the Manu, who was (yet) issue-less (13). During that sacrificial performance the Manu’s wife, Śraddhā, who was subsisting on milk alone, approached the priest invoking the gods and reciting the Ṛgveda and, falling prostrate before him, humbly requested him to conduct the sacrifice in such a way as to ensure the birth of a daughter (14).

(1) मित्रश्च वरुणश्च = मित्रावरुणौ – (the deities) Mitra and Varuṇa

(2) मित्र सुँ + वरुण सुँ । By 2-2-29 चार्थे द्वन्द्वः – Two or more terms having the designation पदम् and standing in a relation expressible by ‘च’ (‘and’) may optionally compound to yield a compound called द्वन्द्वः।

(3) मित्र सुँ + वरुण सुँ । Note: ‘मित्र’ has two syllables while ‘वरुण’ has three. Hence ‘मित्र सुँ’ is placed in the prior position in this द्वन्द्व: compound as per 2-2-34 अल्पाच्तरम्‌ – In a द्वन्द्व: compound the term having the least number of syllables (vowels) is placed in the prior position.,

Note: ‘ मित्र सुँ + वरुण सुँ’ gets the designation प्रातिपदिकम्‌ by 1-2-46 कृत्तद्धितसमासाश्च। This allows 2-4-71 to apply in the next step.

(4) मित्र + वरुण । By 2-4-71 सुपो धातुप्रातिपदिकयोः – A सुँप् affix takes a लुक् elision when it is a part of a धातुः or a प्रातिपदिकम्।

(5) मित्र् आनँङ् + वरुण । By 6-3-26 देवताद्वन्द्वे च – When the final term of the compound follows, there is a substitution of ‘आनँङ्’ (in place of the penultimate term) in a द्वन्द्व: compound whose terms denote names of deities. As per 1-1-53 ङिच्च, only the ending letter ‘अ’ of ‘मित्र’ is substituted with ‘आनँङ्’।

(6) मित्रान् + वरुण । अनुबन्ध-लोपः by 1-3-2 उपदेशेऽजनुनासिक इत्, 1-3-3 हलन्त्यम् and 1-3-9 तस्य लोपः।
Note: Here ‘मित्रान्’ has the designation पदम् by 1-4-14 सुप्तिङन्तं पदम् with the help of 1-1-62 प्रत्ययलोपे प्रत्ययलक्षणम्। This allows 8-2-7 नलोपः प्रातिपदिकान्तस्य to apply in the next step.

(7) मित्रावरुण । By 8-2-7 नलोपः प्रातिपदिकान्तस्य।

As per the सूत्रम् 2-4-26 परवल्लिङ्गं द्वन्द्वतत्पुरुषयोः, the compound प्रातिपदिकम् ‘मित्रावरुण’ is masculine since the final member ‘वरुण’ of the compound is masculine. This द्वन्द्वः compound (which expresses इतरेतरयोगः) is dual in number because it has two members.

The विवक्षा is षष्ठी ।

(8) मित्रावरुण + ओस् । By 4-1-2 स्वौजसमौट्छष्टाभ्याम्भिस्ङेभ्याम्भ्यस्ङसिभ्याम्भ्यस्ङसोसाम्ङ्योस्सुप्‌। 1-3-4 न विभक्तौ तुस्माः prevents the ending letter ‘स्’ of ‘ओस्’ from getting the इत्-सञ्ज्ञा।

(9) मित्रावरुणे + ओस् । By 7-3-104 ओसि च, the ending letter ‘अ’ of a प्रातिपदिकम् changes to letter ‘ए’ when followed by the affix ‘ओस्’ ।

(10) मित्रावरुणयोस् । अयादेशः by 6-1-78 एचोऽयवायावः।

(11) मित्रावरुणयोः । रुँत्व-विसर्गौ 8-2-66 ससजुषो रुः and 8-3-15 खरवसानयोर्विसर्जनीयः ।

Questions:

1. Commenting on the सूत्रम् 6-3-26 देवताद्वन्द्वे च (used in step 5) the सिद्धान्तकौमुदी says – पुनर्द्वन्द्वग्रहणं प्रसिद्धसाहचर्यस्य परिग्रहार्थम्‌। तेन ब्रह्मप्रजापती इत्यादौ नानङ्‌। एतद्धि नैकहविर्भागित्वेन श्रुतं नापि लोके प्रसिद्धं साहचर्यम्‌। Please explain.

2. The form अप्रजस्य used in the verses is a आर्ष-प्रयोग: (irregular grammatical usage.) What is the grammatically correct form?

3. What type of compound is पयोव्रता as used in the verses?
i. द्वन्द्व:
ii. कर्मधारय:
iii. बहुव्रीहि:
iv. षष्ठी-तत्पुरुष:

4. What is the alternate form for उपागम्य?

5. Which सूत्रम् justifies the use of a seventh case affix in स्त्रीत्वे and सति in the commentary?

6. How would you say this in Sanskrit?
“I have never seen a sacrifice (in propitiation) of (the gods) Mitra and Varuṇa.” Paraphrase to passive – “A sacrifice (in propitiation) of (the gods) Mitra and Varuṇa has never been seen by me.”

Easy questions:

1. Where has the सूत्रम् 6-4-11 अप्तृन्तृच्स्वसृनप्तृनेष्टृत्वष्टृक्षत्तृहोतृपोतृप्रशास्तॄणाम् been used in the verses?

2. In which word in the commentary has the affix ‘हि’ taken the लुक् elision?

Today we will look at the form पितापुत्राभ्याम्  mId from श्रीमद्भागवतम् 5.1.9.

तत्र ह वा एनं देवर्षिर्हंसयानेन पितरं भगवन्तं हिरण्यगर्भमुपलभमानः सहसैवोत्थायार्हणेन सह पितापुत्राभ्यामवहिताञ्जलिरुपतस्थे ।। ५-१-९ ।।
भगवानपि भारत तदुपनीतार्हणः सूक्तवाकेनातितरामुदितगुणगणावतारसुजयः प्रियव्रतमादिपुरुषस्तं सदयहासावलोक इति होवाच ।। ५-१-१० ।।

श्रीधर-स्वामि-टीका
हंसयानेनोपलक्षणेनैनं पितरमुपलभमानो मत्पिताऽयमिति लक्षयन् पितापुत्राभ्यां मनुप्रियव्रताभ्यां सह नारदः कृताञ्जलिः सन्सहसैवाभ्युत्थायार्हणेन पूजया सहोपतस्थे तुष्टाव । प्रियव्रतं तदा मन्दरद्रोण्यां नारद उपदिशति मनुश्च तं नेतुमागतोऽस्तीति ज्ञातव्यम् ।। ९ ।। हे भारत, भगवानादिपुरुषो ब्रह्मापि तं प्रियव्रतमिति होवाचेत्यन्वयः । तेन नारदेनोपनीतमर्हणं यस्य सः । सूक्तवाकेन यथोचितवाक्येन । अतिशयेनोदिता वर्णिता गुणगणा अवताराः सुजयाः सर्वोत्कर्षाश्च यस्य ।। १० ।।

Gita Press translation – Recognizing there from his mount, a swan, that he was no other than his father, the glorious Brahmā, Nārada (the celestial sage) quickly rose and waited upon him with articles of worship along with the father (Swāyambhuva Manu) and son (Priyavrata), his palms joined (in prayer) (9). The glorious Brahmā too, the first among embodied beings, who was offered (many an article of) worship (by Nārada) and whose hosts of virtues, coming down to the earth (to bless his devotees), and excellent glories were sung in appropriate words, spoke as follows to Priyavrata, casting at him a smiling look full of compassion indeed (10).

Note: It appears that the Gita Press translation for verse 10 has not taken into consideration the word अतितराम् (‘exceedingly’) which is an adverb qualifying the action ‘sung.’

(1) पिता च पुत्रश्च = पितापुत्रौ – father and son.

(2) पितृ सुँ + पुत्र सुँ । By 2-2-29 चार्थे द्वन्द्वः – Two or more terms having the designation पदम् and standing in a relation expressible by ‘च’ (‘and’) may optionally compound to yield a compound called द्वन्द्वः।

(3) पितृ सुँ + पुत्र सुँ । As per the वार्तिकम् (under 2-2-33 अजाद्यदन्तम्‌) अभ्यर्हितं च, we place ‘पितृ सुँ’ in the prior position in the compound because the father commands greater respect than the son. Even otherwise, as per the वार्तिकम् (under 2-2-33 अजाद्यदन्तम्‌) लघ्वक्षरं पूर्वम्‌ the term ‘पितृ सुँ’ would be placed in the prior position.

Note: ‘पितृ सुँ + पुत्र सुँ’ gets the designation प्रातिपदिकम्‌ by 1-2-46 कृत्तद्धितसमासाश्च। This allows 2-4-71 to apply in the next step.

(4) पितृ + पुत्र । By 2-4-71 सुपो धातुप्रातिपदिकयोः – A सुँप् affix takes a लुक् elision when it is a part of a धातुः or a प्रातिपदिकम्।

(5) पित् आनँङ् + पुत्र । By 6-3-25 आनङ् ऋतो द्वन्द्वे – When the final term of the compound follows, there is a substitution of ‘आनँङ्’ (in place of the penultimate term) in a द्वन्द्व: compound whose terms – i) all end in the letter ‘ऋ’ and ii) denote a relationship either via knowledge/study or birth.
Note: Even though ‘पुत्र’ does not end in the letter ‘ऋ’, the सूत्रम् 6-3-25 applies here because of the अनुवृत्ति: of ‘पुत्रे’ which comes down in to this सूत्रम् 6-3-25 from the सूत्रम् 6-3-22 पुत्रेऽन्यतरस्याम् via मण्डूकप्लुति: (frog-jump) – which means that the अनुवृत्ति: skips the intervening rules 6-3-23 and 6-3-24.

See question 1.

As per 1-1-53 ङिच्च, only the ending letter ‘ऋ’ of ‘पितृ’ is substituted with ‘आनँङ्’।

(6) पितान् + पुत्र । अनुबन्ध-लोपः by 1-3-2 उपदेशेऽजनुनासिक इत्, 1-3-3 हलन्त्यम् and 1-3-9 तस्य लोपः।
Note: Here ‘पितान्’ has the designation पदम् by 1-4-14 सुप्तिङन्तं पदम् with the help of 1-1-62 प्रत्ययलोपे प्रत्ययलक्षणम्। This allows 8-2-7 नलोपः प्रातिपदिकान्तस्य to apply in the next step.

(7) पितापुत्र । By 8-2-7 नलोपः प्रातिपदिकान्तस्य।

As per the सूत्रम् 2-4-26 परवल्लिङ्गं द्वन्द्वतत्पुरुषयोः, the compound प्रातिपदिकम् ‘पितापुत्र’ is masculine since the final member ‘पुत्र’ of the compound is masculine. This द्वन्द्वः compound (which expresses इतरेतरयोगः) is dual in number because it has two members.

The विवक्षा is तृतीया।

(8) पितापुत्र + भ्याम् । By 4-1-2 स्वौजसमौट्छष्टाभ्याम्भिस्ङेभ्याम्भ्यस्ङसिभ्याम्भ्यस्ङसोसाम्ङ्योस्सुप्। Note: 1-3-4 न विभक्तौ तुस्माः prevents the ending letter ‘म्’ of the affix ‘भ्याम्’ from getting इत्-सञ्ज्ञा।

(9) पितापुत्रा + भ्याम् । By 7-3-102 सुपि च – The ending letter ‘अ’ of a प्रातिपदिकम् is elongated if it is followed by a सुँप् affix beginning with a letter of the यञ्-प्रत्याहार:।

= पितापुत्राभ्याम् ।

Questions:

1. Commenting on the example पितापुत्रौ the तत्त्वबोधिनी says – अनयोरपि योनिकृतः सम्बन्धो जन्यजनकभावलक्षणः। Please explain.

2. What type of compound is अवहिताञ्जलि: as used in the verses?
i. द्वन्द्व:
ii. कर्मधारय:
iii. बहुव्रीहि:
iv. तृतीया-तत्पुरुष:

3. Which सूत्रम् justifies the use of a third case affix in the form अर्हणेन used in the verses?

4. What is the विग्रह: of the compound तदुपनीतार्हणः used in the verses?

5. Where has the सूत्रम् 7-2-82 आने मुक् been used in the verses?

6. How would you say this in Sanskrit?
“Only a father and (his) son live in this house.” Use the adjective प्रातिपदिकम् ‘केवल’ for ‘only.’

Easy questions:

1. Where has the सूत्रम् 7-3-110 ऋतो ङिसर्वनामस्थानयोः been used in the verses?

2. From which verbal root is the form तुष्टाव (used in the commentary) derived?

Today we will look at the form मातापितरौ  mAd from श्रीमद्भागवतम् 5.8.9.

अहो बतायं हरिणकुणकः कृपण ईश्वररथचरणपरिभ्रमणरयेण स्वगणसुहृद्बन्धुभ्यः परिवर्जितः शरणं च मोपसादितो मामेव मातापितरौ भ्रातृज्ञातीन्यौथिकांश्चैवोपेयाय नान्यं कञ्चन वेद मय्यतिविस्रब्धश्चात एव मया मत्परायणस्य पोषणपालनप्रीणनलालनमनसूयुनानुष्ठेयं शरण्योपेक्षादोषविदुषा ।। ५-८-९ ।।
नूनं ह्यार्याः साधव उपशमशीलाः कृपणसुहृद एवंविधार्थे स्वार्थानपि गुरुतरानुपेक्षन्ते ।। ५-८-१० ।।

श्रीधर-स्वामि-टीका
आसक्तिं प्रपञ्चयति – अहो इत्यादिना इति कृपानुषङ्ग इत्येतत्पर्यन्तेन । ईश्वररथचरणः कालचक्रं तस्य परिभ्रमणवेगेन स्वगणादिभ्यो विभ्रंशितः मा इति मां च शरणं प्रापितः मामेव मातापित्रादिबुद्ध्योपेयाय प्राप्तः । यौथिकान्यूथसंघातिनः । अनसूयुना एतन्निमित्तं मम स्वार्थो भ्रश्यतीति दोषदृष्टिमकुर्वता ।। ९ ।। तदेवाह – नूनं हीति ।। १० ।।

Gita Press translation – “Oh, torn from its class as well as from its near and dear ones and alas! brought under my protection by the fast rotating wheel of Time, this helpless young deer has accepted me alone for its parents, kith and kin and mates, knowing no one else, and has great confidence in me. Hence it behooves me (too) to nourish, protect (from enemies), gratify and fondle in an unavailing spirit this fawn exclusively depending on me, knowing as I do that it is sinful to forsake him who seeks my protection (9). Surely worthy and pious souls who are given to self-control and are friends of the poor ignore their own big interests for the sake of such (wretched) creatures (10).”

(1) माता च पिता च = मातापितरौ – parents (mother and father).

(2) मातृ सुँ + पितृ सुँ । By 2-2-29 चार्थे द्वन्द्वः – Two or more terms having the designation पदम् and standing in a relation expressible by ‘च’ (‘and’) may optionally compound to yield a compound called द्वन्द्वः।

(3) मातृ सुँ + पितृ सुँ । As per the वार्तिकम् (under 2-2-33 अजाद्यदन्तम्‌) अभ्यर्हितं च, we place ‘मातृ सुँ’ in the prior position in the compound because the mother commands greater respect than the father. Otherwise, as per the वार्तिकम् (under 2-2-33 अजाद्यदन्तम्‌) लघ्वक्षरं पूर्वम्‌ the term ‘पितृ सुँ’ would have been placed in the prior position.

Note: ‘मातृ सुँ + पितृ सुँ’ gets the designation प्रातिपदिकम्‌ by 1-2-46 कृत्तद्धितसमासाश्च। This allows 2-4-71 to apply in the next step.

(4) मातृ + पितृ । By 2-4-71 सुपो धातुप्रातिपदिकयोः – A सुँप् affix takes a लुक् elision when it is a part of a धातुः or a प्रातिपदिकम्।

(5) मात् आनँङ् + पितृ । By 6-3-25 आनङ् ऋतो द्वन्द्वे – When the final term of the compound follows, there is a substitution of ‘आनँङ्’ (in place of the penultimate term) in a द्वन्द्व: compound whose terms – i) all end in the letter ‘ऋ’ and ii) denote a relationship either via knowledge/study or birth. (Since the parents are jointly involved in the birth of their offspring, they do have a relationship via birth.)
As per 1-1-53 ङिच्च, only the ending letter ‘ऋ’ of ‘मातृ’ is substituted with ‘आनँङ्’।

(6) मातान् + पितृ । अनुबन्ध-लोपः by 1-3-2 उपदेशेऽजनुनासिक इत्, 1-3-3 हलन्त्यम् and 1-3-9 तस्य लोपः।
Note: Here ‘मातान्’ has the designation पदम् by 1-4-14 सुप्तिङन्तं पदम् with the help of 1-1-62 प्रत्ययलोपे प्रत्ययलक्षणम्। This allows 8-2-7 नलोपः प्रातिपदिकान्तस्य to apply in the next step.

(7) मातापितृ । By 8-2-7 नलोपः प्रातिपदिकान्तस्य।

As per the सूत्रम् 2-4-26 परवल्लिङ्गं द्वन्द्वतत्पुरुषयोः, the compound प्रातिपदिकम् ‘मातापितृ’ is masculine since the final member ‘पितृ’ of the compound is masculine. This द्वन्द्वः compound (which expresses इतरेतरयोगः) is dual in number because it has two members.

The विवक्षा is द्वितीया-द्विवचनम्।

(8) मातापितृ + औट् । By 4-1-2 स्वौजसमौट्छष्टाभ्याम्भिस्ङेभ्याम्भ्यस्ङसिभ्याम्भ्यस्ङसोसाम्ङ्योस्सुप्। Note: The affix ‘औट्’ has the सर्वनामस्थान-सञ्ज्ञा here as per 1-1-43 सुडनपुंसकस्य। This allows 7-3-110 to apply below.

(9) मातापितृ + औ । अनुबन्ध-लोपः by 1-3-3 हलन्त्यम् and 1-3-9 तस्य लोपः।

(10) मातापितर् + औ । By 7-3-110 ऋतो ङिसर्वनामस्थानयोः – The ending letter ‘ऋ’ of a अङ्गम् gets a गुणः replacement, when followed by the affix ‘ङि’ (सप्तमी-एकवचनम्) or an affix with the designation सर्वनामस्थानम्। By 1-1-51 उरण् रपरः, in the place of ऋवर्ण: if an अण् letter (‘अ’, ‘इ’, ‘उ’) comes as a substitute, it is always followed by a ‘रँ’ (‘र्’, ‘ल्’) letter.

= मातापितरौ ।

Questions:

1. Commenting on the सूत्रम् 6-3-25 आनङ् ऋतो द्वन्द्वे (used in step 5) the तत्त्वबोधिनी says – न चाकारमात्रमेव विधीयतामिति वाच्यम्। ‘उरण् रपरः’ इति रपरप्रसङ्गात्। Please explain.

2. Which compound in the verses is a द्वन्द्व: compound constructed समाहारे?

3. Can you spot the affix यत् in the verses?

4. From which verbal root is the प्रातिपदिकम् ‘आर्य’ (used in the form आर्या: (पुंलिङ्गे प्रथमा-बहुवचनम्) in the verses) derived?

5. Where has the सूत्रम् 6-3-74 तस्मान्नुडचि been used in the verses?

6. How would you say this in Sanskrit?
“My parents have passed away.” Paraphrase to “My parents have gone to heaven.” Use the अव्ययम् ‘स्वर्’ for ‘heaven.’

Easy questions:

1. Where has the verbal root √इ (इण् गतौ २. ४०) been used in the verses?

2. Which सूत्रम् prescribes the elision of the letter ‘न्’ in the form भ्रश्यति used in the commentary?

Today we will look at the form बलाबलम्  nAs from श्रीमद्-वाल्मीकि-रामायणम् 5.34.25.

किं नु स्याच्चित्तमोहोऽयं भवेद्वातगतिस्त्वियम् । उन्मादजो विकारो वा स्यादयं मृगतृष्णिका ।। ५-३४-२३ ।।
अथवा नायमुन्मादो मोहोऽप्युन्मादलक्षणः । सम्बुध्ये चाहमात्मानमिमं चापि वनौकसम् ।। ५-३४-२४ ।।
इत्येवं बहुधा सीता सम्प्रधार्य बलाबलम् । रक्षसां कामरूपत्वान्मेने तं राक्षसाधिपम् ।। ५-३४-२५ ।।
एतां बुद्धिं तदा कृत्वा सीता सा तनुमध्यमा । न प्रतिव्याजहाराथ वानरं जनकात्मजा ।। ५-३४-२६ ।।

Gita Press translation – “Can this (meeting of mine with a monkey) be a delusion of my mind? Or it may be a delusion caused by my being possessed by a ghost (clothed with an aerial body). Or (again) it may be a malady born of insanity or it may be (only) an optic illusion (23). Or this may not be (a case of) insanity, nor even delusion showing symptoms similar to those of insanity, for I am conscious of my own self as well as of this monkey (24).” Having thus duly considered in many ways the strength of ogres and the weakness of monkeys (who cannot be expected to leap across a vast sea), and (also) considering the fact that the ogres are able to change their form at will, Sītā concluded Hanūmān to be Rāvaṇa (the suzerain ruler of ogres) (25). Having arrived at this conclusion at that time that lady of slender waist, Sītā, Janaka’s daughter, did not speak any more to the monkey (26).

(1) बलं चाबलं चानयो: समाहार: = बलाबलम् – a group (in which the individuality of the terms is subservient to the group) of strength and weakness.
Note: अबलम् itself is a नञ्-तत्पुरुष: compound, explained as न बलम् = अबलम् – weakness (not strength.)

(2) बल सुँ + अबल सुँ । By 2-2-29 चार्थे द्वन्द्वः – Two or more terms having the designation पदम् and standing in a relation expressible by ‘च’ (‘and’) may optionally compound to yield a compound called द्वन्द्वः।

(3) बल सुँ + अबल सुँ । As per the सूत्रम् 2-2-33 अजाद्यदन्तम्‌, ‘अबल सुँ’ should be placed in the prior position in the compound because ‘अबल’ begins with a vowel and ends in the letter ‘अ’ while ‘बल’ does not. But since ‘बल’ has only two syllables while ‘अबल’ has three syllables, ‘बल सुँ’ should be placed in the prior position in the compound as per the सूत्रम् 2-2-34 अल्पाच्तरम्‌ – In a द्वन्द्व: compound the term having the least number of syllables (vowels) is placed in the prior position.
Note: 2-2-34 अल्पाच्तरम्‌ being a later rule in the अष्टाध्यायी has greater force than the prior rule 2-2-33 अजाद्यदन्तम्‌। Therefore ‘बल सुँ’ is placed in the prior position in this compound.

Note: ‘बल सुँ + अबल सुँ’ gets the designation प्रातिपदिकम्‌ by 1-2-46 कृत्तद्धितसमासाश्च। This allows 2-4-71 to apply in the next step.

(4) बल + अबल । By 2-4-71 सुपो धातुप्रातिपदिकयोः – A सुँप् affix takes a लुक् elision when it is a part of a धातुः or a प्रातिपदिकम्।

(5) बलाबल । By 6-1-101 अकः सवर्णे दीर्घः ।

Since the terms of this द्वन्द्व: compound have opposite meanings and do not denote physical objects, it is optionally singular in number and hence expresses either a समाहार: (a group in which the individuality of the terms is subservient to the group) or इतरेतरयोग: (a group in which the individuality of the terms is evident) as per the सूत्रम् 2-4-13 विप्रतिषिद्धं चानधिकरणवाचि – A द्वन्द्व: compound whose terms have opposite meanings and do not denote physical objects is optionally singular in number and hence expresses either a समाहार: (a group in which the individuality of the terms is subservient to the group) or इतरेतरयोग: (a group in which the individuality of the terms is evident.).

In the present example, the compound is singular in number and hence expresses a समाहार:।

See questions 1 and 2.

And as per 2-4-17 स नपुंसकम्‌ it is neuter in gender. The compound declines like वन-शब्द:।

The विवक्षा is द्वितीया-एकवचनम्।

(6) बलाबल + अम् । By 4-1-2 स्वौजसमौट्छष्टाभ्याम्भिस्ङेभ्याम्भ्यस्ङसिभ्याम्भ्यस्ङसोसाम्ङ्योस्सुप्‌।

(7) बलाबल + अम् । By 7-1-24 अतोऽम् – The affixes ‘सुँ’ and ‘अम्’ that follow a neuter अङ्गम् ending in the short vowel ‘अ’ take ‘अम्’ as their replacement. Note: 7-1-24 is required here to prevent 7-1-23 स्वमोर्नपुंसकात्‌ from applying.
1-3-4 न विभक्तौ तुस्माः prevents the ending letter ‘म्’ of the affix ‘अम्’ from getting इत्-सञ्ज्ञा।

(8) बलाबलम् । By 6-1-107 अमि पूर्वः – In place of a preceding अक् letter and the following vowel (अच्) belonging to the affix ‘अम्’ there is a single substitute of that preceding अक् letter.

Questions:

1. What would be the final form in this example if the compound were to express इतरेतरयोग:?

2. Commenting on the सूत्रम् 2-4-13 विप्रतिषिद्धं चानधिकरणवाचि (used in step 5) the सिद्धान्तकौमुदी says – वैकल्पिक: समाहारद्वन्द्व: ‘चार्थे द्वन्द्वः’ इति सूत्रेण प्राप्त: स विरुद्धार्थानां यदि भवति तर्हि अद्रव्यवाचिनामेवेति नियमार्थमिदम्। तेन द्रव्यवाचिनामितरेतरयोग एव। शीतोष्णे उदके स्त:। Please explain.

3. Commenting further on the same सूत्रम् the सिद्धान्तकौमुदी says – विप्रतिषिद्धं किम्? नन्दकपाञ्चजन्यौ। इह पाक्षिक: समाहारद्वन्द्वो भवत्येव। Please explain.

4. What is the विग्रह: of the compound तनुमध्यमा as used in the verses?

5. Which सूत्रम् justifies the use of a fifth case affix in the form कामरूपत्वात् used in the verses?

6. How would you say this in Sanskrit?
“One should engage in war only after having duly considered the strength and weakness of the enemy.”

Easy questions:

1. Which सूत्रम् prescribes the elision of the letter ‘अ’ in the form स्यात्?

2. Where has the सूत्रम् 6-4-120 अत एकहल्मध्येऽनादेशादेर्लिटि been used in the verses?

Today we will look at the form सुरासुराः  mNp from श्रीमद्भागवतम् 8.7.9.

तमुत्थितं वीक्ष्य कुलाचलं पुनः समुद्यता निर्मथितुं सुरासुराः । दधार पृष्ठेन स लक्षयोजनप्रस्तारिणा द्वीप इवापरो महान् ।। ८-७-९ ।।
सुरासुरेन्द्रैर्भुजवीर्यवेपितं परिभ्रमन्तं गिरिमङ्ग पृष्ठतः । बिभ्रत्तदावर्तनमादिकच्छपो मेनेऽङ्गकण्डूयनमप्रमेयः ।। ८-७-१० ।।

श्रीधर-स्वामि-टीका
लक्षयोजनः प्रस्तारो विस्तारोऽस्यास्तीति तथा तेन पृष्ठेन ।। ९ ।। यस्य गिरेरावर्तनं भ्रमणमङ्गकण्डूयनं मेने ।। १० ।।

Gita Press translation – On seeing the great mountain rising, the gods and demons girded their loins once more to proceed with the churning. Like another great division of the globe, the Lord (in the form of a tortoise) bore the mountain on His back, which was one lakh Yojanas or 8,00,0000 miles in extent (9). Supporting on His back, O dear Parīkṣit, the mountain shaken by the might of arms of the principal gods and demons and (consequently) set revolving, the infinite Lord, manifested as the First Tortoise regarded its revolution as the (mere) scratching of His back (10).

(1) सुराश्चासुराश्च = सुरासुराः – the gods and demons.

As per the सूत्रम् 2-4-9 येषां च विरोधः शाश्वतिकः – A द्वन्द्व: compound whose terms denote those among whom there is permanent enmity is always singular in number and hence always expresses a समाहार: (a group in which the individuality of the terms is subservient to the group) and not इतरेतरयोग: (a group in which the individuality of the terms is evident.)
But, the compound सुरासुरा: (which expresses इतरेतरयोग:) is allowed because the enmity between the सुरा: (gods) and असुरा: (demons) is not permanent. (They cooperated during the churning of the ocean.)

(2) सुर जस् + असुर जस् । As per the सूत्रम् 2-2-29 चार्थे द्वन्द्वः – Two or more terms having the designation पदम् and standing in a relation expressible by ‘च’ (‘and’) may optionally compound to yield a compound called द्वन्द्वः।

(3) सुर जस् + असुर जस् । As per the सूत्रम् 2-2-33 अजाद्यदन्तम्‌, ‘असुर जस्’ should be placed in the prior position in the compound because ‘असुर’ begins with a vowel and ends in the letter ‘अ’ while ‘सुर’ does not. But since ‘सुर’ has only two syllables while ‘असुर’ has three syllables, ‘सुर जस्’ should be placed in the prior position in the compound as per the सूत्रम् 2-2-34 अल्पाच्तरम्‌ – In a द्वन्द्व: compound the term having the least number of syllables (vowels) is placed in the prior position.
Note: 2-2-34 अल्पाच्तरम्‌ being a later rule in the अष्टाध्यायी has greater force than the prior rule 2-2-33 अजाद्यदन्तम्‌। Therefore ‘सुर जस्’ is placed in the prior position in this compound.

Note: ‘सुर जस् + असुर जस्’ gets the designation प्रातिपदिकम्‌ by 1-2-46 कृत्तद्धितसमासाश्च। This allows 2-4-71 to apply in the next step.

(4) सुर + असुर । By 2-4-71 सुपो धातुप्रातिपदिकयोः – A सुँप् affix takes a लुक् elision when it is a part of a धातुः or a प्रातिपदिकम्।

(5) सुरासुर । By 6-1-101 अकः सवर्णे दीर्घः ।

As per the सूत्रम् 2-4-26 परवल्लिङ्गं द्वन्द्वतत्पुरुषयोः, the compound प्रातिपदिकम् ‘सुरासुर’ is masculine since the final member ‘असुर’ of the compound is in the masculine.

The विवक्षा is प्रथमा-बहुवचनम् ।

(6) सुरासुर + जस् । By 4-1-2 स्वौजसमौट्छष्टाभ्याम्भिस्ङेभ्याम्भ्यस्ङसिभ्याम्भ्यस्ङसोसाम्ङ्योस्सुप्।

(7) सुरासुर + अस् । अनुबन्ध-लोपः by 1-3-7 चुटू and 1-3-9 तस्य लोपः। 1-3-4 न विभक्तौ तुस्माः prevents the ending letter ‘स्’ of ‘जस्’ from getting इत्-सञ्ज्ञा।

(8) सुरासुरास् । By 6-1-102 प्रथमयोः पूर्वसवर्णः।

(9) सुरासुराः । रुँत्व-विसर्गौ by 8-2-66 ससजुषो रुः and 8-3-15 खरवसानयोर्विसर्जनीयः।

Questions:

1. Commenting on the सूत्रम् 2-4-9 येषां च विरोधः शाश्वतिकः (referenced in step 1) the सिद्धान्तकौमुदी says – गोव्याघ्रम्। काकोलूकमित्यादौ परत्वात् ‘वृक्षमृगतृणधान्यव्यञ्जनपशुशकुन्यश्ववडवपूर्वापराधरोत्तराणाम्‌ ‘ इति प्राप्तं चाकारेण बाध्यते। Please explain.

2. Where has the सूत्रम् 2-1-32 कर्तृकरणे कृता बहुलम्‌ been used in the verses?

3. From which verbal root is the प्रातिपदिकम् ‘प्रमेय’ (used as part of the नञ्-तत्पुरुष: compound अप्रमेयः in the verses) derived?

4. Which सूत्रम् prescribes the substitution ‘इ’ in the form उत्थितम् used in the verses?

5. Which कृत् affix is used to construct the neuter प्रातिपदिकम् ‘आवर्तन’ (used in the form आवर्तनम् (द्वितीया-एकवचनम्) in the verses)?

6. How would you say this in Sanskrit?
“Requested by the gods and demons, (Lord) Śiva drank the frightful poison produced from the churning of the ocean.” Use the verbal root √अर्थ (अर्थ उपयाच्ञायाम् १०. ४४७) preceded by the उपसर्ग: ‘प्र’ for ‘to request.’ Use the adjective ‘घोर’ for ‘frightful.’ Use the verbal root √जन् (जनीँ प्रादुर्भावे ४. ४४) for ‘to be produced.’

Easy questions:

1. What prevents the augment नुँम् (prescribed by the सूत्रम् 7-1-70 उगिदचां सर्वनामस्थानेऽधातोः) from applying in the form बिभ्रत् (प्रातिपदिकम् ‘बिभ्रत्’, पुंलिङ्गे प्रथमा-एकवचनम्) used in the verses?

2. Where has the सूत्रम् 6-4-120 अत एकहल्मध्येऽनादेशादेर्लिटि been used in the verses?

Today we will look at the form घृतपायससंयावम्  nNs from श्रीमद्भागवतम् 9.21.4.

वियद्वित्तस्य ददतो लब्धं लब्धं बुभुक्षतः । निष्किञ्चनस्य धीरस्य सकुटुम्बस्य सीदतः ।। ९-२१-३ ।।
व्यतीयुरष्टचत्वारिंशदहान्यपिबतः किल । घृतपायससंयावं तोयं प्रातरुपस्थितम् ।। ९-२१-४ ।।
कृच्छ्रप्राप्तकुटुम्बस्य क्षुत्तृड्भ्यां जातवेपथोः । अतिथिर्ब्राह्मणः काले भोक्तुकामस्य चागमत् ।। ९-२१-५ ।।

श्रीधर-स्वामि-टीका
वियद्वित्तस्य वियतो गगनादिवोद्यमं विना दैवादुपस्थितमेव वित्तं भोग्यं यस्य । यद्वा वियद्व्ययं प्राप्नुवद्वित्तं भोग्यं यस्य । तदेवाह – बुभुक्षतोऽपि सतो लब्धं लब्धं ददतः । तत्प्रपञ्चयति – निष्किंचनस्येत्यादिसार्धैः पञ्चदशभिः ।। ३ ।। अपिबतो जलपानमप्यकुर्वतः । घृतादित्रयाणां द्वन्द्वैक्यम् । तोयं च ।। ४ ।। ५ ।।

Gita Press translation – In the case of Rantideva, who subsisted on whatever was obtained without any effort and who, though feeling hungry (himself), gave away all that was got, and was thus rendered (utterly) destitute (having no provision even for the evening much less for the next day), and therefore suffering terrible hardship, along with his family – who were reduced to (great) straits – (nay), trembling due to (excessive) hunger and thirst, yet calm, passed (not less than) forty-eight days – so the tradition goes – without his taking (even) water. In the morning (of the forty-ninth day) there came to him (by chance) ghee, rice cooked in milk with sugar, Saṁyāva (a kind of porridge made of wheat flour with ghee and milk), as well as water. And when he was intending to partake of it, there arrived, at that (very) time, a newcomer in the person of a Brāhmaṇa (3-5).

(1) घृतं च पायसं च संयावश्चैषां समाहार: = घृतपायससंयावम् – (A collection of) ghee, rice cooked in milk with sugar and Saṁyāva (a kind of porridge made of wheat flour with ghee and milk.)

(2) घृत सुँ + पायस सुँ + संयाव सुँ । By 2-2-29 चार्थे द्वन्द्वः – Two or more terms having the designation पदम् and standing in a relation expressible by ‘च’ (‘and’) may optionally compound to yield a compound called द्वन्द्वः।

(3) घृत सुँ + पायस सुँ + संयाव सुँ । ‘घृत’ has only two syllables while ‘पायस’ as well as ‘संयाव’ has three syllables. Therefore ‘घृत सुँ’ is placed in the prior position in the compound as per the सूत्रम् 2-2-34 अल्पाच्तरम्‌ – In a द्वन्द्व: compound the term having the least number of syllables (vowels) is placed in the prior position (and the remaining terms of the compound may be placed in any order.)

Note: ‘घृत सुँ + पायस सुँ + संयाव सुँ’ gets the designation प्रातिपदिकम्‌ by 1-2-46 कृत्तद्धितसमासाश्च। This allows 2-4-71 to apply in the next step.

(4) घृत + पायस + संयाव । By 2-4-71 सुपो धातुप्रातिपदिकयोः – A सुँप् affix takes a लुक् elision when it is a part of a धातुः or a प्रातिपदिकम्।

= घृतपायससंयाव ।

Since the terms of this द्वन्द्व: compound denote classes (generic names) of things which are not living beings, it is always singular in number and hence always expresses a समाहार: (a group in which the individuality of the terms is subservient to the group) as per the सूत्रम् 2-4-6 जातिरप्राणिनाम्‌ – A द्वन्द्व: compound whose terms denote classes (generic names) of things which are not living beings is always singular in number and hence always expresses a समाहार: (a group in which the individuality of the terms is subservient to the group) and not इतरेतरयोग: (a group in which the individuality of the terms is evident.)

And as per 2-4-17 स नपुंसकम्‌ this compound is neuter in gender. It declines like वन-शब्द:।

The विवक्षा is प्रथमा-एकवचनम्।

(5) घृतपायससंयाव + सुँ । By 4-1-2 स्वौजसमौट्छष्टाभ्याम्भिस्ङेभ्याम्भ्यस्ङसिभ्याम्भ्यस्ङसोसाम्ङ्योस्सुप्‌।

(6) घृतपायससंयाव + अम् । By 7-1-24 अतोऽम् – The affixes ‘सुँ’ and ‘अम्’ that follow a neuter अङ्गम् ending in the short vowel ‘अ’ take ‘अम्’ as their replacement.
1-3-4 न विभक्तौ तुस्माः prevents the ending letter ‘म्’ of the affix ‘अम्’ from getting इत्-सञ्ज्ञा।

(7) घृतपायससंयावम् । By 6-1-107 अमि पूर्वः – In place of a preceding अक् letter and the following vowel (अच्) belonging to the affix ‘अम्’ there is a single substitute of that preceding अक् letter.

Questions:

1. Which type of compound is जातवेपथोः (प्रातिपदिकम् ‘जातवेपथु’, पुंलिङ्गे षष्ठी-एकवचनम्) as used in the verses?
i. द्वन्द्व:
ii. बहुव्रीहि:
iii. कर्मधारय:
iv. षष्ठी-तत्पुरुष:

2. Which वार्तिकम् mandates the placement of the term ‘पञ्च’ in the prior position in the compound पञ्चदशभिः used in the commentary?

3. The form बुभुक्षतः used in the verses is आर्ष: (grammatically irregular.) What is the grammatically correct form?

4. Which सूत्रम् justifies the repetition of the word लब्धम् in the verses?

5. In which sense has a third case affix been used in the form क्षुत्तृड्भ्याम् in the verses?
i) कर्तरि
ii) करणे
iii) हेतौ
iv) None of the above

6. How would you say this in Sanskrit?
“I like cakes and sweetmeats.” Form a द्वन्द्व: compound for ‘(a group of) cakes and sweetmeats’ = शष्कुल्यश्च मोदकाश्चैषां समाहार:।

Easy questions:

1. From which verbal root is the form व्यतीयु: derived?

2. Where has the सूत्रम् 3-1-55 पुषादिद्युताद्यॢदितः परस्मैपदेषु been used in the verses?

Today we will look at the form पाणिपादम्  nAs from श्रीमद्-वाल्मीकि-रामायणम् 6.48.13.

समग्रयवमच्छिद्रं पाणिपादं च वर्णवत् । मन्दस्मितेत्येव च मां कन्यालाक्षणिका विदुः ।। ६-४८-१३ ।।
अाधिराज्येऽभिषेको मे ब्राह्मणैः पतिना सह । कृतान्तकुशलैरुक्तं तत्सर्वं वितथीकृतम् ।। ६-४८-१४ ।।

Gita Press translation – Those capable of interpreting the bodily marks of maidens declared my hands and feet to be rosy, devoid of space between the fingers and toes and with the mark of a barleycorn fully manifest on them and (also) spoke of me as distinguished by a gentle smile (which are all auspicious marks) (13). It was predicted by Brāhmaṇas well-versed in the conclusion of astrology that I should be consecrated along with my husband on the imperial throne. All that has (however) been falsified (14).

(1) पाणी च पादौ चैषां समाहार: = पाणिपादम् – (A group of) (two) hands and (two) feet.

(2) पाणि औ + पाद औ । By 2-2-29 चार्थे द्वन्द्वः – Two or more terms having the designation पदम् and standing in a relation expressible by ‘च’ (‘and’) may optionally compound to yield a compound called द्वन्द्वः।

(3) पाणि औ + पाद औ । ‘पाणि’ has the designation ‘घि’ (as per the सूत्रम् 1-4-7 शेषो घ्यसखि) while ‘पाद’ does not. Hence ‘पाणि औ’ is placed in the prior position in this द्वन्द्व: compound as per the सूत्रम् 2-2-32 द्वन्द्वे घि – In a द्वन्द्व: compound the term having the designation ‘घि’ is placed in the prior position.

Note: ‘पाणि औ + पाद औ’ gets the designation प्रातिपदिकम्‌ by 1-2-46 कृत्तद्धितसमासाश्च। This allows 2-4-71 to apply in the next step.

(4) पाणि + पाद । By 2-4-71 सुपो धातुप्रातिपदिकयोः – A सुँप् affix takes a लुक् elision when it is a part of a धातुः or a प्रातिपदिकम्।

= पाणिपाद ।

Since the terms of this द्वन्द्व: compound denote the limbs of a living being, it is always singular in number and hence always expresses a समाहार: (a group in which the individuality of the terms is subservient to the group) as per the सूत्रम् 2-4-2 द्वन्द्वश्च प्राणितूर्यसेनाङ्गानाम्‌ – A द्वन्द्व: compound whose terms denote either the limbs of a living being or players of musical instruments in a band or parts of an army is always singular in number and hence always expresses a समाहार: (a group in which the individuality of the terms is subservient to the group) and not इतरेतरयोग: (a group in which the individuality of the terms is evident.)

And as per 2-4-17 स नपुंसकम्‌ it is neuter in gender. The compound declines like वन-शब्द:।

The विवक्षा is द्वितीया-एकवचनम्।

(5) पाणिपाद + अम् । By 4-1-2 स्वौजसमौट्छष्टाभ्याम्भिस्ङेभ्याम्भ्यस्ङसिभ्याम्भ्यस्ङसोसाम्ङ्योस्सुप्‌।

(6) पाणिपाद + अम् । By 7-1-24 अतोऽम् – The affixes ‘सुँ’ and ‘अम्’ that follow a neuter अङ्गम् ending in the short vowel ‘अ’ take ‘अम्’ as their replacement. Note: 7-1-24 is required here to prevent 7-1-23 स्वमोर्नपुंसकात्‌ from applying.
1-3-4 न विभक्तौ तुस्माः prevents the ending letter ‘म्’ of the affix ‘अम्’ from getting इत्-सञ्ज्ञा।

(7) पाणिपादम् । By 6-1-107 अमि पूर्वः – In place of a preceding अक् letter and the following vowel (अच्) belonging to the affix ‘अम्’ there is a single substitute of that preceding अक् letter.

Questions:

1. Commenting on the सूत्रम् 2-4-2 द्वन्द्वश्च प्राणितूर्यसेनाङ्गानाम्‌ (used in step 4) the सिद्धान्तकौमुदी says – समाहारस्यैकत्वादेकत्वे सिद्धे नियमार्थं प्रकरणम्‌। प्राण्यङ्गादीनां समाहार एव यथा स्यात्। Please explain.

2. Commenting on the same सूत्रम् the तत्त्वबोधिनी says – द्विगुरेकवचनमित्यत एकवचनं वर्तते। Please explain.

3. Where has the वार्तिकम् (under 2-2-24 अनेकमन्यपदार्थे) नञोऽस्त्यर्थानां वाच्यो वा चोत्तरपदलोपः been used in the verses?

4. What type of compound is मन्दस्मिता as used in the verses?
i. द्वन्द्व:
ii. कर्मधारय:
iii. बहुव्रीहि:
iv. सुप्सुपा

5. Which सूत्रम् justifies the use of a third case affix in the form पतिना used in the verses?

6. How would you say this in Sanskrit?
“Enter the temple only after washing (your) hands and feet.”

Easy questions:

1. The form पतिना used in the verses is आर्ष: (grammatically irregular.) What is the grammatically correct form?

2. What is the alternate form for विदुः?